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al-Sunan al-Kubra (al-Bayhaqi) 21294

✧ Two disputants contending over something in both their possession together, and each of them provides evidence for his claim

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( وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَبُو الْوَلِيدِ، ثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ قَالَ: قَالَ أَبُو عَبْدِ اللهِ يَعْنِي مُحَمَّدَ بْنَ نَصْرٍ، أَنْبَأَ يَحْيَى بْنُ يَحْيَى، أَنْبَأَ مُحَمَّدُ بْنُ جَابِرٍ عَنْ سِمَاكٍ عَنْ تَمِيمِ بْنِ طَرَفَةَ قَالَ:

اخْتَصَمَ رَجُلَانِ إِلَى النَّبِيِّ ﷺ فِي بَعِيرٍ كُلُّ وَاحِدٍ مِنْهُمَا آخِذٌ بِرَأْسِهِ فَجَاءَ كُلُّ وَاحِدٍ مِنْهُمَا بِشَاهِدَيْنِ فَجَعَلَهُ بَيْنَهُمَا نِصْفَيْنِ،

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Narrators

  1. trustworthy (thiqah)d. 93 AH, or 94 AH, or 95 AH
    تَمِيمِ بْنِ طَرَفَةَثقة
    عن
  2. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  3. Truthful (ṣadūq); his books were lost so his memory became poor, he confused (narrations) a great deal, went blind and began to accept promptingd. after 170 AH
    مُحَمَّدُ بْنُ جَابِرٍصدوق ذهبت كتبه فساء حفظه ، وخلط كثيرا وعمي فصار يلقن
    أنبأ
  4. trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.
    يَحْيَى بْنُ يَحْيَىثقة ثبت إمام .
    أنبأ
  5. trustworthy (thiqah), ḥāfiẓ, an imam, a mountain (of knowledge)d. 294 AH
    أَبُو عَبْدِ اللهِ يَعْنِي مُحَمَّدَ بْنَ نَصْرٍثقة حافظ ، إمام جبل
    قال
  6. عَبْدُ اللهِ بْنُ مُحَمَّدٍ
    حدثنا
  7. أَبُو الْوَلِيدِ
    أنبأ
  8. d. 403 AH, or 405 AH
    أَبُو عَبْدِ اللهِ الْحَافِظُ
    أخبرنا
  9. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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