al-Sunan al-Kubra (al-Bayhaqi) 20190
✧ Whoever Vows to Walk to the Mosque of Medina or the Mosque of Bayt al-Maqdis
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( أَخْبَرَنَا ) أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ، أَنْبَأَ أَبُو سَهْلِ بْنُ زِيَادٍ الْقَطَّانُ، ثَنَا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي، ثَنَا مُسَدَّدٌ وَعَلِيُّ بْنُ عَبْدِ اللهِ، قَالَا: ثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ - ؓ، عَنِ النَّبِيِّ ﷺ قَالَ:
" لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ: الْمَسْجِدِ الْحَرَامِ، وَمَسْجِدِ رَسُولِ اللهِ - ﷺ، وَالْمَسْجِدِ الْأَقْصَى
Translation
Chain of narrators
- Abū al-Ḥusayn b. al-Faḍl al-Qaṭṭān Bibaghdād Anbaʾ Abū Sahl b. Ziyād al-Qaṭṭān
- Ismāʿīl b. Isḥāq al-Qāḍī
- Musaddad and ʿAlī b. ʿAbdullāh
- Sufyān b. ʿUyaynah
- al-Zuhrī
- Saʿīd
- Abū Hurayrah
- al-Nabī ﷺ
Machine translation, not reviewed
"Journeys are not to be undertaken except to three mosques: the Sacred Mosque, the Mosque of the Messenger of Allah ﷺ, and the Farthest Mosque (al-Aqṣā)
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الزهري واختلف عنه فرواه الزبيدي وعبد الرحمن بن نمر وبكر بن وائل عن الزهري عن سعيد وأبي سلمة عن أبي هريرة وخالفهم ابن عيينة ومعمر والموقري وصالح بن أبي الأخضر وعبد الرزاق بن عمر رووه عن الزهري عن سعيد عن أبي هريرة وخالفهم عبيد الله بن أبي زياد وشعيب بن أبي حمزة وإسحاق بن يحيى ومحمد بن أبي حفصة رووه عن الزهري عن أبي سلمة عن أبي هريرة وكلها محفوظة عن الزهري
machine translationIt is narrated by al-Zuhrī, and there is disagreement about him. Al-Zubaydī, ʿAbd al-Raḥmān b. Namir and Bakr b. Wāʾil narrated it from al-Zuhrī, from Saʿīd and Abū Salamah, from Abū Hurayrah. Ibn ʿUyaynah, Maʿmar, al-Mūqarī, Ṣāliḥ b. Abī al-Akhḍar and ʿAbd al-Razzāq b. ʿUmar differed from them; they narrated it from al-Zuhrī, from Saʿīd, from Abū Hurayrah. ʿUbayd Allāh b. Abī Ziyād, Shuʿayb b. Abī Ḥamzah, Isḥāq b. Yaḥyā and Muḥammad b. Abī Ḥafṣah differed from them; they narrated it from al-Zuhrī, from Abū Salamah, from Abū Hurayrah. All of these are preserved (maḥfūẓ) from al-Zuhrī.
in سنن البيهقي الكبرى, p. 20190
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدٍأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AHوَعَلِيُّ بْنُ عَبْدِ اللهِثقة ثبت إمامحدثنا
- d. the end of 282 AH or the beginning of 283 AHإِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِيحدثنا
- d. 350 AHأَبُو سَهْلِ بْنُ زِيَادٍ الْقَطَّانُأنبأ
- d. 415 AHأَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.