al-Sunan al-Kubra (al-Bayhaqi) 2002
✧ The chapters on prayer times
Show the chain
( أَخْبَرَنَا ) أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أَنَا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ، ثَنَا أَبُو حُمَيْدٍ الْمِصِّيصِيُّ، ثَنَا حَجَّاجٌ قَالَ: قَالَ ابْنُ جُرَيْجٍ: أَخْبَرَنِي عُثْمَانُ بْنُ السَّائِبِ، أَخْبَرَنِي أَبِي، وَأُمُّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، عَنْ أَبِي مَحْذُورَةَ قَالَ:
لَمَّا خَرَجَ النَّبِيُّ ﷺ إِلَى حُنَيْنٍ فَذَكَرَ الْحَدِيثَ وَقَالَ فِي التَّكْبِيرِ فِي صَدْرِ الْأَذَانِ أَرْبَعًا، قَالَ: وَعَلَّمَنِي الْإِقَامَةَ مَرَّتَيْنِ: " اللهُ أَكْبَرُ اللهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ، قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ، اللهُ أَكْبَرُ اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ
Translation
Chain of narrators
- Abū Bakr b. al-Ḥārith al-Faqīh
- ʿAlī b. ʿUmar al-Ḥāfiẓ
- Abū Bakr al-Naysābūrī
- Abū Ḥumayd al-Miṣṣīṣī
- Ḥajjāj
- Ibn Jurayj
- ʿUthmān b. al-Sāʾib
- Abū and ʾUm ʿAbd al-Malik b. Abū Maḥdhūrah
- Abū Maḥdhūrah
Machine translation, not reviewed
When the Prophet ﷺ went out to Ḥunayn — then he mentioned the hadith, and he said regarding the takbīr at the beginning of the adhān that it is four times. He said: And he taught me the iqāmah, in pairs: "Allāhu akbar, Allāhu akbar. I bear witness that there is no god but Allāh. I bear witness that Muḥammad is the Messenger of Allāh. Come to the prayer. Come to success. The prayer has been established, the prayer has been established. Allāhu akbar, Allāhu akbar. There is no god but Allāh."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Narrators
- a well-known Companiond. 59 AH, also said: 79 AHأَبُو مَحْذُورَةَ الْجُمَحِىصحابي مشهورعن
- acceptable (maqbūlah)وَأُمُّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَمقبولةأخبرني
- acceptable (maqbūl)عُثْمَانُ بْنُ السَّائِبِمقبولأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلفي حكم العنعنة
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- trustworthy (thiqah)d. between 261 and 270 AHأَبُو حُمَيْدٍ الْمِصِّيصِيُّثقةحدثنا
- d. 324 AHأَبُو بَكْرٍ النَّيْسَابُورِيُّحدثنا
- d. 385 AHعَلِيُّ بْنُ عُمَرَ الْحَافِظُأنا
- d. 430 AHأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.