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العربية

al-Sunan al-Kubra (al-Bayhaqi) 1904

✧ The chapters on prayer times

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( أَخْبَرَنَا ) أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عُمَرَ بْنِ حَفْصٍ الْمُقْرِئُ بِبَغْدَادَ، ثَنَا أَحْمَدُ بْنُ سَلْمَانَ النَّجَّادُ، ثَنَا مُحَمَّدُ بْنُ الْهَيْثَمِ، ثَنَا مُحَمَّدُ بْنُ سَعِيدٍ الْأَصْبَهَانِيُّ، ثَنَا عَبْدُ السَّلَامِ بْنُ حَرْبٍ عَنْ أَبِي الْعُمَيْسِ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ زَيْدٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ:

أَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ كَيْفَ رَأَيْتُ الْأَذَانَ فَقَالَ: أَلْقِهِ عَلَى بِلَالٍ، فَإِنَّهُ أَنْدَى مِنْكَ صَوْتًا. فَلَمَّا أَذَّنَ بِلَالٌ قَدِمَ عَبْدُ اللهِ، فَأَمَرَهُ رَسُولُ اللهِ ﷺ فَأَقَامَ

Translation

Chain of narrators
  1. Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿUmar b. Ḥafṣ al-Muqriʾ Bibaghdād
  2. Aḥmad b. Salmān al-Najjād
  3. Muḥammad b. al-Haytham
  4. Muḥammad b. Saʿīd al-Aṣbahānī
  5. ʿAbd al-Salām b. Ḥarb
  6. Abū al-ʿUmays
  7. ʿAbdullāh b. Muḥammad b. ʿAbdullāh b. Zayd
  8. his father
  9. his father

Machine translation, not reviewed

I came to the Prophet ﷺ and told him how I had seen the call to prayer (adhān) in my dream. He said: "Teach it to Bilāl, for he has a more melodious voice than you." When Bilāl called the adhān, ʿAbdullāh arrived, so the Messenger of Allah ﷺ commanded him, and he called the iqāmah.

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Zarqānī

    هذا الحديث أحسن إسنادا

    machine translationThis hadith has the best chain of transmission.

    in سنن البيهقي الكبرى, p. 1904
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    الحديث الصحيح

    machine translationThe hadith is authentic (ṣaḥīḥ).

    in سنن البيهقي الكبرى, p. 1904
  • Ibn ʿAbd al-Barr

    قال وسمعت أبا عبد الله يقول من أقام مثنى مثنى لم أعنفه وليس به بأس قيل لأبي عبد الله حديث أبي محذورة صحيح قال أما أنا فلا أدفعه قيل له أفليس حديث أبي محذورة بعد حديث أبي عبد الله بن زيد لأن حديث أبي محذورة بعد فتح مكة فقال أليس قد رجع النبي صلى الله عليه وسلم إلى المدينة فأقر بلالا على أذان عبد الله بن زيد قال أبو عمر بكل ما قالوا قد رويت الآثار عن النبي صلى الله عليه وسلم ولكني كرهت ذكرها خشية الإملال والإطالة ولشهرتها في كتب المصنفين كسلت عن إيرادها مع طولها وقد جئت بمعانيها ومذاهب الفقهاء فيها وبالله التوفيق وذهب أحمد بن حنبل وإسحاق بن راهويه والطبري وداود إلى إجازة القول بكل ما روي عن رسول الله صلى الله عليه وسلم في ذلك وحملوا ذلك على الإباحة والتخيير قالوا كل ذلك جائز لأنه قد ثبت جميع ذلك عن النبي صلى الله عليه وسلم وعمل به أصحابه بعده

    machine translationHe said: I heard Abū ʿAbdillāh say: Whoever calls the iqāmah in pairs, I do not blame him, and there is no harm in it. Abū ʿAbdillāh was asked: Is the hadith of Abū Maḥdhūrah sound? He said: As for me, I do not reject it. It was said to him: Does the hadith of Abū Maḥdhūrah not come after the hadith of ʿAbdullāh b. Zayd, since the hadith of Abū Maḥdhūrah is after the conquest of Mecca? He said: Did the Prophet ﷺ not return to Medina and confirm Bilāl on the adhān of ʿAbdullāh b. Zayd? Abū ʿUmar said: Reports have been narrated from the Prophet ﷺ for everything they said, but I disliked mentioning them for fear of causing boredom and length, and because of their fame in the books of the compilers, I was reluctant to cite them given their length. I have brought their meanings and the positions of the jurists on them, and success is with Allah. Aḥmad b. Ḥanbal, Isḥāq b. Rāhawayh, al-Ṭabarī and Dāwūd held that it is permissible to say whatever has been narrated from the Messenger of Allah ﷺ on this, and they took it as permissibility and free choice. They said: All of it is permissible, because all of it is established from the Prophet ﷺ and his Companions acted on it after him.

    in سنن البيهقي الكبرى, p. 1904
  • Ibn ʿAbd al-Barr

    إسناد حديث عبد الله بن زيد أثبت

    machine translationThe chain of transmission of the hadith of ʿAbdullāh b. Zayd is more firmly established.

    in سنن البيهقي الكبرى, p. 1904
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Narrators

  1. ʿAbdullāh b. Zayd b. ʿAbd Rabbih al-ʿAqabī
    a well-known Companiond. 32 AH, al-Ḥākim said: the correct view is that he was killed at Uḥud, al-Bukhārī listed him in the section of those who died between 60 AH and 70 AH
    عَبْدُ اللهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ الْعَقَبِيُّصحابي مشهور
    عن
  2. Muḥammad b. ʿAbdillāh b. Zayd b. ʿAbd Rabbihi
    trustworthy (thiqah)
    أَبِيهِثقة
    عن
  3. ʿAbdullāh b. Muḥammad al-Anṣārī
    acceptable (maqbūl)
    عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ زَيْدٍمقبول
    عن
  4. Abū ʿUmays
    trustworthy (thiqah)d. between 141 AH and 150 AH
    أَبِي الْعُمَيْسِثقة
    عن
  5. ʿAbd al-Salām b. Ḥarb
    trustworthy (thiqah), ḥāfiẓ, has denounced reports (manākīr)d. 186 AH, or 187 AH
    عَبْدُ السَّلَامِ بْنُ حَرْبٍثقة حافظ ، له مناكير
    حدثنا
  6. Muḥammad b. Saʿīd
    trustworthy, precise (thiqah thabt)d. 220 AH
    مُحَمَّدُ بْنُ سَعِيدٍ الْأَصْبَهَانِيُّثقة ثبت
    حدثنا
  7. Abū al-Aḥwaṣ Muḥammad b. al-Haytham al-Qāḍī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 299 AH, also said: 298 AH. And the first is more correct
    مُحَمَّدُ بْنُ الْهَيْثَمِثقة حافظ
    حدثنا
  8. Aḥmad b. Salmān al-Faqīh
    d. 348 AH
    أَحْمَدُ بْنُ سَلْمَانَ النَّجَّادُ
    حدثنا
  9. Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿUmar b. Ḥafṣ al-Muqriʾ
    d. 417 AH
    أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عُمَرَ بْنِ حَفْصٍ الْمُقْرِئُ
    أخبرنا
  10. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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