al-Sunan al-Kubra (al-Bayhaqi) 18925
✧ The Collection of Chapters on the Conditions the Imam Imposes on the People of the Dhimmah and What Constitutes a Breach of the Covenant
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أَخْبَرَنَا ) أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أَنْبَأَ مُحَمَّدُ بْنُ بَكْرٍ، ثَنَا أَبُو دَاوُدَ، ثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، ثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَ ابْنُ جُرَيْجٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ - ؓ:
أَنَّ يَهُودَ النَّضِيرِ، وَقُرَيْظَةَ حَارَبُوا رَسُولَ اللهِ ﷺ فَأَجْلَى رَسُولُ اللهِ ﷺ بَنِي النَّضِيرِ، وَأَقَرَّ قُرَيْظَةَ وَمَنَّ عَلَيْهِمْ، حَتَّى حَارَبَتْ قُرَيْظَةُ بَعْدَ ذَلِكَ فَقَتَلَ رِجَالَهُمْ، وَقَسَمَ نِسَاءَهُمْ، وَأَمْوَالَهُمْ، وَأَوْلَادَهُمْ بَيْنَ الْمُسْلِمِينَ إِلَّا بَعْضَهُمْ لَحِقُوا بِرَسُولِ اللهِ ﷺ فَأَمَّنَهُمْ، وَأَسْلَمُوا.
Translation
Chain of narrators
- Abū ʿAlī al-Rūdhbārī Anbaʾ Muḥammad b. Bakr
- Abū Dāwud
- Muḥammad b. Yaḥyá b. Fāris
- ʿAbd al-Razzāq Anbaʾ Ibn Jurayj
- Mūsá b. ʿUqbah
- Nāfiʿ
- Ibn ʿUmar
Machine translation, not reviewed
The Jews of al-Naḍīr and Qurayẓah fought the Messenger of Allah ﷺ. The Messenger of Allah ﷺ expelled Banū al-Naḍīr, and he let Qurayẓah remain and showed them favor, until Qurayẓah fought after that. So he killed their men, and he divided their women, their wealth, and their children among the Muslims, except some of them who joined the Messenger of Allah ﷺ, so he granted them safety, and they accepted Islam.
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Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AHمُوسَى بْنِ عُقْبَةَثقة فقيه ، إمام في المغازيعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلأنبأ
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍثقة حافظ جليلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماءحدثنا
- d. 346 AHمُحَمَّدُ بْنُ بَكْرٍأنبأ
- d. 403 AHأَبُو عَلِيٍّ الرُّوذْبَارِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.