MajelisNoteDalilدليل

al-Sunan al-Kubra (al-Bayhaqi) 1886

✧ The chapters on prayer times

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( أَخْبَرَنَا ) أَبُو بَكْرِ بْنُ الْحَارِثِ، أَنَا أَبُو مُحَمَّدِ بْنُ حَيَّانَ، ثَنَا عَبْدَانُ، ثَنَا هِشَامُ بْنُ عَمَّارٍ، ثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي عَنْ أَبِيهِ عَنْ جَدِّهِ:

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِلَالًا أَنْ يُدْخِلَ إِصْبَعَيْهِ فِي أُذُنَيْهِ، وَكَانَتْ إِقَامَتُهُ مُفْرَدَةً: قَدْ قَامَتِ الصَّلَاةُ مَرَّةً وَاحِدَةً

Translation

Chain of narrators
  1. Abū Bakr b. al-Ḥārith
  2. Abū Muḥammad b. Ḥayyān
  3. ʿAbdān
  4. Hishām b. ʿAmmār
  5. ʿAbd al-Raḥman b. Saʿd b. ʿAmmār b. Saʿd
  6. my father
  7. his father
  8. his father

Machine translation, not reviewed

The Messenger of Allah ﷺ commanded Bilāl to put his two fingers into his ears, and his iqāmah was in single phrases: "Qad qāmati al-ṣalāh" (the prayer has begun) once only.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn al-Qaṭṭān

    فإن كان هذا الكلام منه تضعيفا وهو الظن فاعلم أن علته هي أن عبد الرحمن المذكور وأباه وجده كلهم لا تعرف له حال

    machine translationIf this statement of his is a declaration of weakness, as is my assumption, then know that its defect is that the aforementioned ʿAbd al-Raḥmān, his father and his grandfather are all of unknown condition.

    in سنن البيهقي الكبرى, p. 1886
  • Ishbīlī

    لما ذكر الإشبيلي حديثا بهذا الإسناد من عند أبي أحمد أتبعه بقوله حديث أبي داود والترمذي أصح

    machine translationWhen al-Ishbīlī mentioned a hadith with this chain of transmission from Abū Aḥmad, he followed it with his statement: The hadith of Abū Dāwūd and al-Tirmidhī is more authentic.

    in سنن البيهقي الكبرى, p. 1886
  • العظيم آبادي محمد بن علي

    في إسناده ضعف

    machine translationThere is weakness (ḍaʿf) in its chain of transmission.

    in سنن البيهقي الكبرى, p. 1886

Other narrations of this report

Narrators

  1. a well-known Companiond. 74 AH approximately
    سَعْد بْن عَائِذ الْقَرَظصحابي مشهور
    عن
  2. acceptable (maqbūl)d. between 101 and 110 AH
    أَبِيهِمقبول
    عن
  3. unknown in condition (mastūr)
    أَبِيمستور
    حدثني
  4. weak (ḍaʿīf)d. between 191 AH and 200 AH
    عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْدٍضعيف
    حدثنا
  5. Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AH
    هِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصح
    حدثنا
  6. d. 306 AH, also said: 307 AH
    عَبْدَانُ
    حدثنا
  7. أَبُو مُحَمَّدِ بْنُ حَيَّانَ
    أنا
  8. أَبُو بَكْرِ بْنُ الْحَارِثِ
    أخبرنا
  9. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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