al-Sunan al-Kubra (al-Bayhaqi) 18062
✧ The collection of chapters on military expeditions
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( أَخْبَرَنَاهُ ) أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ، أَنْبَأَ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثَنَا يَعْقُوبُ بْنُ سُفْيَانَ، ثَنَا عَمْرُو بْنُ خَالِدٍ وَحَسَّانُ بْنُ عَبْدِ اللهِ، قَالَا: ثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الْأَسْوَدِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ
فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا وَلَمْ يَشْهَدْهَا، ثُمَّ ضَرَبَ لَهُ رَسُولُ اللهِ ﷺ بِسَهْمِهِ فَمَنْ لَمْ يَشْهَدْهَا وَضَرَبَ لَهُ بِسَهْمِهِ: ( عُثْمَانُ بْنُ عَفَّانَ بْنِ أَبِي الْعَاصِ بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ ) تَخَلَّفَ بِالْمَدِينَةِ عَلَى امْرَأَتِهِ رُقَيَّةَ بِنْتِ رَسُولِ اللهِ ﷺ وَكَانَتْ وَجِعَةً، فَضَرَبَ لَهُ رَسُولُ اللهِ ﷺ بِسَهْمِهِ، قَالَ: وَأَجْرِي يَا رَسُولَ اللهِ، قَالَ: " وَأَجْرُكَ ". ( وَطَلْحَةُ بْنُ عُبَيْدِ اللهِ بْنِ عُثْمَانَ بْنِ عَمْرِو بْنِ كَعْبِ بْنِ سَعْدِ بْنِ تَيْمِ بْنِ مُرَّةَ )، قَالَ: كَانَ بِالشَّامِ فَقَدِمَ فَكَلَّمَ رَسُولَ اللهِ ﷺ فَضَرَبَ لَهُ بِسَهْمِهِ، فَقَالَ: وَأَجْرِي يَا رَسُولَ اللهِ، فَقَالَ: " وَأَجْرُكَ ". ( وَسَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ ) قَدِمَ مِنَ الشَّامِ بَعْدَ مَا رَجَعَ النَّبِيُّ ﷺ إِلَى الْمَدِينَةِ، فَضَرَبَ لَهُ النَّبِيُّ ﷺ بِسَهْمِهِ، فَقَالَ: وَأَجْرِي يَا رَسُولَ اللهِ، قَالَ: " وَأَجْرُكَ ". فَهَؤُلَاءِ الثَّلَاثَةُ مِنَ الْمُهَاجِرِينَ ( وَأَمَّا مِنَ الْأَنْصَارِ فَأَبُو لُبَابَةَ ) خَرَجَ زَعَمُوا مَعَ رَسُولِ اللهِ ﷺ إِلَى بَدْرٍ، فَأَمَّرَهُ عَلَى الْمَدِينَةِ وَضَرَبَ لَهُ بِسَهْمِهِ مَعَ أَصْحَابِ بَدْرٍ ( وَالْحَارِثُ بْنُ حَاطِبٍ ) رَجَعَهُ النَّبِيُّ ﷺ زَعَمُوا إِلَى الْمَدِينَةِ، وَضَرَبَ لَهُ بِسَهْمِهِ، وَخَرَجَ ( عَاصِمُ بْنُ عَدِيٍّ ) فَرَدَّهُ النَّبِيُّ ﷺ وَضَرَبَ لَهُ بِسَهْمٍ مَعَ أَهْلِ بَدْرٍ ( وَخَوَّاتُ بْنُ جُبَيْرِ بْنِ النُّعْمَانِ ) ضَرَبَ لَهُ رَسُولُ اللهِ ﷺ بِسَهْمِهِ فِي أَصْحَابِ بَدْرٍ ( وَالْحَارِثُ بْنُ الصِّمَّةِ ) كُسِرَ بِالرَّوْحَاءِ فَضَرَبَ لَهُ النَّبِيُّ ﷺ بِسَهْمٍ
Translation
Chain of narrators
- Abū al-Ḥusayn b. al-Faḍl al-Qaṭṭān Bibaghdād Anbaʾ ʿAbdullāh b. Jaʿfar
- Yaʿqūb b. Sufyān
- ʿAmr b. Khālid and Ḥassān b. ʿAbdullāh
- Ibn Lahīʿah
- Abū al-Aswad
- ʿUrwah b. al-Zubayr
Machine translation, not reviewed
On naming those who did not take part in Badr, for whom the Messenger of God ﷺ nevertheless allotted a share. Those who did not take part and for whom he allotted a share: (ʿUthmān b. ʿAffān b. Abī al-ʿĀṣ b. Umayyah b. ʿAbd Shams) stayed behind in Medina with his wife Ruqayyah, daughter of the Messenger of God ﷺ, who was ill, so the Messenger of God ﷺ allotted him his share. He said: "And my reward, O Messenger of God?" He said: "And your reward." (And Ṭalḥah b. ʿUbaydillāh b. ʿUthmān b. ʿAmr b. Kaʿb b. Saʿd b. Taym b. Murrah) He said: He was in Syria, then he came back and spoke to the Messenger of God ﷺ, so he allotted him his share. He said: "And my reward, O Messenger of God?" He said: "And your reward." (And Saʿīd b. Zayd b. ʿAmr b. Nufayl) came from Syria after the Prophet ﷺ had returned to Medina, so the Prophet ﷺ allotted him his share. He said: "And my reward, O Messenger of God?" He said: "And your reward." These are the three of the Emigrants (Muhājirūn). (As for the Helpers (Anṣār), Abū Lubābah) went out, so they claimed, with the Messenger of God ﷺ towards Badr, and he appointed him over Medina and allotted him his share with the people of Badr. (And al-Ḥārith b. Ḥāṭib) the Prophet ﷺ sent him back, so they claimed, to Medina, and allotted him his share. And (ʿĀṣim b. ʿAdī) went out, but the Prophet ﷺ sent him back and allotted him a share with the people of Badr. (And Khawwāt b. Jubayr b. al-Nuʿmān) the Messenger of God ﷺ allotted him his share among the people of Badr. (And al-Ḥārith b. al-Ṣimmah) was injured at al-Rawḥāʾ, so the Prophet ﷺ allotted him a share.
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Other narrations of this report
Narrators
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةُ بْنُ الزُّبَيْرِثقة فقيه مشهورعن
- trustworthy (thiqah)d. 130-odd AHأَبِي الْأَسْوَدِثقةعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 222 AHوَحَسَّانُ بْنُ عَبْدِ اللهِصدوق يخطئحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. Ibn Abī Ḥātim and others said: 277 AH. Ibn Ḥibbān said: 280 AH or 281 AHيَعْقُوبُ بْنُ سُفْيَانَثقة حافظحدثنا
- d. 347 AHعَبْدُ اللهِ بْنُ جَعْفَرٍأنبأ
- d. 415 AHأَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.