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al-Sunan al-Kubra (al-Bayhaqi) 17353

✧ The collective chapters on amputation of the hand and foot for theft

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( وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَبُو النَّضْرِ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ الْفَقِيهُ، ثَنَا صَالِحُ بْنُ مُحَمَّدِ بْنِ حَبِيبٍ الْحَافِظُ، ثَنَا أَبُو مُوسَى إِسْحَاقُ بْنُ مُوسَى الْأَنْصَارِيُّ، ثَنَا عَاصِمُ بْنُ عَبْدِ الْعَزِيزِ الْأَشْجَعِيُّ، عَنْ مُصْعَبِ بْنِ ثَابِتٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ قَالَ:

أُتِيَ النَّبِيُّ ﷺ بِسَارِقٍ فَأَمَرَ بِقَطْعِ يَدِهِ، ثُمَّ أُتِيَ بِهِ قَدْ سَرَقَ فَأَمَرَ بِهِ فَقُطِعَ رِجْلُهُ، ثُمَّ أُتِيَ بِهِ بَعْدُ وَقَدْ سَرَقَ فَأَمَرَ بِقَطْعِ يَدِهِ الْيُسْرَى، ثُمَّ أُتِيَ بِهِ قَدْ سَرَقَ فَأَمَرَ بِقَطْعِ رِجْلِهِ الْيُمْنَى، ثُمَّ أُتِيَ بِهِ قَدْ سَرَقَ فَأَمَرَ بِقَتْلِهِ

Translation

Chain of narrators
  1. Abū ʿAbdullāh al-Ḥāfiẓ Anbaʾ Abū al-Naḍr Muḥammad b. Muḥammad b. Yūsuf al-Faqīh
  2. Ṣāliḥ b. Muḥammad b. Ḥabīb al-Ḥāfiẓ
  3. Abū Mūsá Isḥāq b. Mūsá al-Anṣārī
  4. ʿĀṣim b. ʿAbd al-ʿAzīz al-Ashjaʿī
  5. Muṣʿab b. Thābit
  6. Muḥammad b. al-Munkadir
  7. Jābir

Machine translation, not reviewed

A thief was brought to the Prophet ﷺ, and he ordered that his hand be cut off. Then he was brought again, having stolen, and he ordered that his foot be cut off. Then he was brought afterwards, having stolen, and he ordered that his left hand be cut off. Then he was brought, having stolen, and he ordered that his right foot be cut off. Then he was brought, having stolen, and he ordered that he be killed.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad ibn Shuʿayb al-Nasāʾī

    هذا حديث منكر ومصعب بن ثابت راويه ليس بالقوي

    machine translationThis is a rejected (munkar) hadith, and Muṣʿab b. Thābit, its narrator, is not strong (laysa bi-l-qawī).

    in سنن البيهقي الكبرى, p. 17353
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    مصعب بن ثابت ليس بالقوي وهذا الحديث ليس بصحيح قال ولا أعلم في هذا الباب حديثا صحيحا عن النبي صلى الله عليه وسلم

    machine translationMuṣʿab b. Thābit is not strong (laysa bi-l-qawī), and this hadith is not authentic (ṣaḥīḥ). He said: I do not know of any authentic (ṣaḥīḥ) hadith on this topic from the Prophet ﷺ.

    in سنن البيهقي الكبرى, p. 17353
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    مصعب بن ثابت ليس بالقوي وإن كان يحيى القطان قد روى عنه وهذا الحديث ليس بصحيح ولا أعلم في هذا الباب حديثا صحيحا عن النبي صلى الله عليه وسلم

    machine translationMuṣʿab b. Thābit is not strong (laysa bi-l-qawī), even though Yaḥyā al-Qaṭṭān narrated from him. This hadith is not sound (ṣaḥīḥ), and I do not know of any sound hadith on this subject from the Prophet ﷺ.

    in سنن البيهقي الكبرى, p. 17353

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. trustworthy (thiqah), excellent (fāḍil)d. 130 AH, or 131 AH
    مُحَمَّدِ بْنِ الْمُنْكَدِرِثقة فاضل
    عن
  3. lenient in hadith (layyin al-ḥadīth), and he was a worshipperd. 157 AH
    مُصْعَبِ بْنِ ثَابِتٍلين الحديث ، وكان عابدا
    عن
  4. truthful (ṣadūq), prone to error (yahim)d. between 191 and 200 AH
    عَاصِمُ بْنُ عَبْدِ الْعَزِيزِ الْأَشْجَعِيُّصدوق يهم
    حدثنا
  5. trustworthy (thiqah), meticulous (mutqin)d. 244 AH
    أَبُو مُوسَى إِسْحَاقُ بْنُ مُوسَى الْأَنْصَارِيُّثقة متقن
    حدثنا
  6. صَالِحُ بْنُ مُحَمَّدِ بْنِ حَبِيبٍ الْحَافِظُ
    حدثنا
  7. أَبُو النَّضْرِ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ الْفَقِيهُ
    أنبأ
  8. d. 403 AH, or 405 AH
    أَبُو عَبْدِ اللهِ الْحَافِظُ
    أخبرنا
  9. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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