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al-Sunan al-Kubra (al-Bayhaqi) 17288

✧ The collective chapters on amputation for theft

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أَخْبَرَنَا ) الشَّيْخُ أَبُو الْفَتْحِ الشَّرِيفُ، أَنْبَأَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي شُرَيْحٍ، ثَنَا أَبُو الْقَاسِمِ الْبَغَوِيُّ، ثَنَا عَلِيُّ بْنُ الْجَعْدِ، أَنْبَأَ الْمَسْعُودِيُّ، عَنِ الْقَاسِمِ قَالَ: قَالَ عَبْدُ اللهِ بْنُ مَسْعُودٍ:

لَا تُقْطَعُ الْيَدُ إِلَّا فِي الدِّينَارِ أَوِ الْعَشَرَةِ دَرَاهِمَ

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Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    قال
  2. trustworthy (thiqah), devout (ʿābid)d. 116 AH, also said 120 AH or before it
    الْقَاسِمِثقة عابد
    عن
  3. Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AH
    الْمَسْعُودِيُّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاط
    أنبأ
  4. trustworthy (thiqah), firm (thabt), accused of Shīʿism (tashayyuʿ)d. 230 AH
    عَلِيُّ بْنُ الْجَعْدِثقة ثبت ، رمي بالتشيع
    حدثنا
  5. أَبُو الْقَاسِمِ الْبَغَوِيُّ
    حدثنا
  6. عَبْدُ الرَّحْمَنِ بْنُ أَبِي شُرَيْحٍ
    أنبأ
  7. الشَّيْخُ أَبُو الْفَتْحِ الشَّرِيفُ
    أخبرنا
  8. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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