al-Sunan al-Kubra (al-Bayhaqi) 1721
✧ The five obligatory prayers
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( أَخْبَرَنَا ) أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنَا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، أَنْبَأَ أَبُو مُسْلِمٍ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ، ثَنَا أَبُو عُمَرَ الضَّرِيرُ، ثَنَا حَمَّادٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَبْدِ اللهِ يَعْنِي ابْنَ مُحَيْرِيزٍ، عَنْ رَجُلٍ مِنْ كِنَانَةَ قَالَ: سَمِعْتُ عُبَادَةَ بْنَ الصَّامِتِ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:
" خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ اللهُ عَزَّ وَجَلَّ عَلَى عِبَادِهِ، فَمَنْ وَافَى بِهِنَّ وَلَمْ يُضَيِّعْهُنَّ كَانَ لَهُ عِنْدَ اللهِ عَهْدٌ أَنْ يَغْفِرَ لَهُ وَأَنْ يُدْخِلَهُ الْجَنَّةَ، وَمَنْ لَمْ يُوَافِ بِهِنَّ اسْتِخْفَافًا بِحَقِّهِنَّ فَلَيْسَ لَهُ عِنْدَ اللهِ عَهْدٌ، إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ
Translation
Chain of narrators
- Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān
- Aḥmad b. ʿUbayd al-Ṣaffār Anbaʾ Abū Muslim Ibrāhīm b. ʿAbdullāh
- Abū ʿUmar al-Ḍarīr
- Ḥammād
- Yaḥyá b. Saʿīd
- Muḥammad b. Yaḥyá b. Ḥabbān
- ʿAbdullāh / Ibn Muḥayrīz
- a man Min Kinānah
- ʿUbādah b. al-Ṣāmit
- Rasūl Allāh ﷺ
Machine translation, not reviewed
"Five prayers Allah, Mighty and Majestic, has prescribed for His servants. Whoever comes with them and does not neglect them, he has a covenant with Allah that He will forgive him and admit him into Paradise. And whoever does not come with them, out of disregard for their right, has no covenant with Allah; if He wills, He punishes him, and if He wills, He forgives him."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Taḥāwī
فكان فيما رويناه في هذا من أحاديث يحيى وعبد ربه ابني سعيد ومحمد بن إسحاق عن محمد بن يحيى بن حبان رجوع هذا الحديث إلى ابن محيريز عن المخدجي عن عبادة وقد خالفهم في ذلك عقيل بن خالد ومحمد بن عجلان فروياه عن محمد بن يحيى بن حبان عن ابن محيريز عن عبادة بغير إدخال منهما المخدجي بين ابن محيريز وبين عبادة
machine translationAmong what we have narrated on this subject from the hadiths of Yaḥyā and ʿAbd Rabbih, the two sons of Saʿīd, and Muḥammad b. Isḥāq, from Muḥammad b. Yaḥyā b. Ḥabbān, this hadith goes back to Ibn Muḥayrīz, from al-Mukhdajī, from ʿUbādah. ʿUqayl b. Khālid and Muḥammad b. ʿAjlān differed from them in this: they narrated it from Muḥammad b. Yaḥyā b. Ḥabbān, from Ibn Muḥayrīz, from ʿUbādah, without either of them inserting al-Mukhdajī between Ibn Muḥayrīz and ʿUbādah.
in سنن البيهقي الكبرى, p. 1721 - Ibn al-Sakan
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن البيهقي الكبرى, p. 1721
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AHعُبَادَة بْن الصَّامِتصحابيسمعت
- رجل من كنانةعن
- trustworthy (thiqah), devout (ʿābid)d. 99 AH, or during the reign of al-Walīd b. ʿAbd al-Malikعَبْدِ اللهِ يَعْنِي ابْنَ مُحَيْرِيزٍثقة عابدعن
- trustworthy (thiqah), a jurist (faqīh)d. 121 AHمُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَثقة فقيهعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنِ سَعِيدٍثقة ثبتعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- truthful (ṣadūq), a scholard. 220 AHأَبُو عُمَرَ [١]الضَّرِيرُصدوق عالمحدثنا
- d. 292 AHأَبُو مُسْلِمٍ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِأنبأ
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُأنا
- d. 415 AHأَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.