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al-Sunan al-Kubra (al-Bayhaqi) 17033

✧ What is used as evidence for the conditions of muhsan

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( أَخْبَرَنَا ) أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ، أَنْبَأَ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثَنَا يَعْقُوبُ بْنُ سُفْيَانَ، ثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، ( ح ) وَأَنْبَأَ أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ، ثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَنْبَأَ ابْنُ لَهِيعَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عَبْدِ الْعَزِيزِ بْنِ مُلَيْلٍ أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ الْحَارِثِ بْنِ جَزْءٍ الزُّبَيْدِيَّ يَذْكُرُ:

أَنَّ الْيَهُودَ أَتَوْا رَسُولَ اللهِ ﷺ بِيَهُودِيٍّ وَيَهُودِيَّةٍ زَنَيَا وَقَدْ أُحْصِنَا. فَأَمَرَ بِهِمَا رَسُولُ اللهِ ﷺ فَرُجِمَا. قَالَ عَبْدُ اللهِ بْنُ الْحَارِثِ: فَكُنْتُ أَنَا فِيمَنْ رَجَمَهُمَا

Translation

Chain of narrators
  1. [Chain 1] Abū al-Ḥusayn b. al-Faḍl al-Qaṭṭān Bibaghdād Anbaʾ ʿAbdullāh b. Jaʿfar
  2. Yaʿqūb b. Sufyān
  3. Saʿīd b. Abū Maryam [Chain 2] Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  4. Muḥammad b. Isḥāq al-Ṣaghānī
  5. Saʿīd b. Abū Maryam Anbaʾ Ibn Lahīʿah
  6. ʿAbd al-Malik b. ʿAbd al-ʿAzīz b. Mulayl
  7. his father
  8. ʿAbdullāh b. al-Ḥārith b. Jazʾ al-Zubaydī Yadhkur

Machine translation, not reviewed

The Jews brought to the Messenger of Allah ﷺ a Jewish man and a Jewish woman who had committed adultery, and they were both muḥṣan (married). So the Messenger of Allah ﷺ ordered that they be stoned, and they were stoned. ʿAbdullāh b. al-Ḥārith said: I was among those who stoned them.

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Ibn Ḥajar al-ʿAsqalānīWeak Chainin سنن البيهقي الكبرى, p. 17033hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 86 AH, also said: 85 AH, also said: 87 AH, also said: 88 AH, also said: killed at al-Yamāmah, and this is questionable
    عَبْدُ اللهِ بْنُ الْحَارِثِ بْنِ جَزْءٍ الزُّبَيْدِيّصحابي
    سمع
  2. أَبَاهُ
    أخبره
  3. عَبْدِ الْمَلِكِ بْنِ عَبْدِ الْعَزِيزِ بْنِ مُلَيْلٍ
    عن
  4. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    أنبأ
  5. trustworthy (thiqah), firm (thabt), juristd. 224 AH
    سَعِيدُ بْنُ أَبِي مَرْيَمَثقة ثبت فقيه
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. Ibn Abī Ḥātim and others said: 277 AH. Ibn Ḥibbān said: 280 AH or 281 AH
    يَعْقُوبُ بْنُ سُفْيَانَثقة حافظ
    حدثنا
  7. عَبْدُ اللهِ بْنُ جَعْفَرٍ
    أنبأ
  8. أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ
    أخبرنا
  9. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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