al-Sunan al-Kubra (al-Bayhaqi) 17033
✧ What is used as evidence for the conditions of muhsan
Show the chain
( أَخْبَرَنَا ) أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ، أَنْبَأَ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثَنَا يَعْقُوبُ بْنُ سُفْيَانَ، ثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، ( ح ) وَأَنْبَأَ أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ، ثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَنْبَأَ ابْنُ لَهِيعَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عَبْدِ الْعَزِيزِ بْنِ مُلَيْلٍ أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ الْحَارِثِ بْنِ جَزْءٍ الزُّبَيْدِيَّ يَذْكُرُ:
أَنَّ الْيَهُودَ أَتَوْا رَسُولَ اللهِ ﷺ بِيَهُودِيٍّ وَيَهُودِيَّةٍ زَنَيَا وَقَدْ أُحْصِنَا. فَأَمَرَ بِهِمَا رَسُولُ اللهِ ﷺ فَرُجِمَا. قَالَ عَبْدُ اللهِ بْنُ الْحَارِثِ: فَكُنْتُ أَنَا فِيمَنْ رَجَمَهُمَا
Translation
Chain of narrators
- [Chain 1] Abū al-Ḥusayn b. al-Faḍl al-Qaṭṭān Bibaghdād Anbaʾ ʿAbdullāh b. Jaʿfar
- Yaʿqūb b. Sufyān
- Saʿīd b. Abū Maryam [Chain 2] Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Muḥammad b. Isḥāq al-Ṣaghānī
- Saʿīd b. Abū Maryam Anbaʾ Ibn Lahīʿah
- ʿAbd al-Malik b. ʿAbd al-ʿAzīz b. Mulayl
- his father
- ʿAbdullāh b. al-Ḥārith b. Jazʾ al-Zubaydī Yadhkur
Machine translation, not reviewed
The Jews brought to the Messenger of Allah ﷺ a Jewish man and a Jewish woman who had committed adultery, and they were both muḥṣan (married). So the Messenger of Allah ﷺ ordered that they be stoned, and they were stoned. ʿAbdullāh b. al-Ḥārith said: I was among those who stoned them.
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Grades by grader
| Ibn Ḥajar al-ʿAsqalānī | Weak Chainin سنن البيهقي الكبرى, p. 17033 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
إسناد فيه ضعيف
machine translationA chain of transmission containing a weak (ḍaʿīf) narrator.
in سنن البيهقي الكبرى, p. 17033
Other narrations of this report
Sahih al-Bukhari 1329Sahih al-Bukhari 7332Sahih Muslim 1699c
Narrators
- Companion (ṣaḥābī)d. 86 AH, also said: 85 AH, also said: 87 AH, also said: 88 AH, also said: killed at al-Yamāmah, and this is questionableعَبْدُ اللهِ بْنُ الْحَارِثِ بْنِ جَزْءٍ الزُّبَيْدِيّصحابيسمع
- أَبَاهُأخبره
- عَبْدِ الْمَلِكِ بْنِ عَبْدِ الْعَزِيزِ بْنِ مُلَيْلٍعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماأنبأ
- trustworthy (thiqah), firm (thabt), juristd. 224 AHسَعِيدُ بْنُ أَبِي مَرْيَمَثقة ثبت فقيهحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. Ibn Abī Ḥātim and others said: 277 AH. Ibn Ḥibbān said: 280 AH or 281 AHيَعْقُوبُ بْنُ سُفْيَانَثقة حافظحدثنا
- d. 347 AHعَبْدُ اللهِ بْنُ جَعْفَرٍأنبأ
- d. 415 AHأَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.