MajelisNoteDalilدليل

al-Sunan al-Kubra (al-Bayhaqi) 16559

✧ The omission of retaliation by means of the qasamah

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( أَخْبَرَنَا ) أَبُو بَكْرٍ الْأَرْدَسْتَانِيُّ، أَنْبَأَ أَبُو نَصْرٍ الْعِرَاقِيُّ، أَنْبَأَ سُفْيَانُ بْنُ مُحَمَّدٍ الْجَوْهَرِيُّ، ثَنَا عَلِيُّ بْنُ الْحَسَنِ، ثَنَا عَبْدُ اللهِ بْنُ الْوَلِيدِ، ثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ: أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ قَالَ:

الْقَسَامَةُ تُوجِبُ الْعَقْلَ، وَلَا تُشِيطُ الدَّمَ

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Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    أن
  2. trustworthy (thiqah), devout (ʿābid)d. 116 AH, also said 120 AH or before it
    الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِثقة عابد
    عن
  3. Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AH
    عَبْدِ الرَّحْمَنِصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاط
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. truthful (ṣadūq), who sometimes erredd. between 201 and 210 AH
    عَبْدُ اللهِ بْنُ الْوَلِيدِصدوق ربما أخطأ
    حدثنا
  6. trustworthy (thiqah)d. 267 AH
    عَلِيُّ بْنُ الْحَسَنِثقة
    حدثنا
  7. سُفْيَانُ بْنُ مُحَمَّدٍ الْجَوْهَرِيُّ
    أنبأ
  8. أَبُو نَصْرٍ الْعِرَاقِيُّ
    أنبأ
  9. أَبُو بَكْرٍ الْأَرْدَسْتَانِيُّ
    أخبرنا
  10. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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