al-Sunan al-Kubra (al-Bayhaqi) 16052
✧ Chapters on the Prohibition of Killing, Those Liable for Retaliation, and Those Not Liable for Retaliation
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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَبُو الْوَلِيدِ الْفَقِيهُ، ثَنَا الْحَسَنُ بْنُ سُفْيَانَ، ثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ الْحِمْصِيُّ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ قَالَ:
أُتِيَ رَسُولُ اللهِ ﷺ بِرَجُلٍ قَتَلَ عَبْدَهُ مُتَعَمِّدًا فَجَلَدَهُ رَسُولُ اللهِ ﷺ مِائَةً وَنَفَاهُ سَنَةً وَمَحَا سَهْمَهُ مِنَ الْمُسْلِمِينَ وَلَمْ يُقِدْهُ بِهِ.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
في إسناده من لا يحتج به لضعفه وسوء نقله
machine translationIn its chain of transmission is someone who cannot be relied upon because of his weakness and poor transmission.
in سنن البيهقي الكبرى, p. 16052 - Dāraquṭnī
إسحاق بن أبي فروة متروك الحديث
machine translationIsḥāq b. Abī Farwah is abandoned in hadith (matrūk al-ḥadīth).
in سنن البيهقي الكبرى, p. 16052 - Dāraquṭnī
روى إسحاق بن أبي فروة أيضا عن إبراهيم بن عبد الله بن حنين عن أبيه عن علي أتي النبي صلى الله عليه وسلم برجل قتل عبده فجلد مائة ونفاه سنة ولم يتابع عليه
machine translationIsḥāq b. Abī Farwah also narrated from Ibrāhīm b. ʿAbdullāh b. Ḥunayn, from his father, from ʿAlī: A man who had killed his slave was brought to the Prophet ﷺ, so he flogged him one hundred lashes and banished him for a year. He was not corroborated in this.
in سنن البيهقي الكبرى, p. 16052
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. at the beginning of the caliphate of Yazīd b. ʿAbd al-Malikأَبِيهِثقةعن
- trustworthy (thiqah)d. 100-odd AHإِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍثقةعن
- abandoned (matrūk)d. Ibn Abī Fudayk said: 136 AH, reported by al-Bukhārī. Khalīfah b. Khayyāṭ said, and Ibn Saʿd: 144 AH. Al-Mizzī said: this is the correct one, and the first is a mistakeإِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَمتروكعن
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHإِسْمَاعِيلُ بْنُ عَيَّاشٍ الْحِمْصِيُّصدوق في روايته عن أهل بلده ، مخلط في غيرهمحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- d. 303 AHالْحَسَنُ بْنُ سُفْيَانَحدثنا
- d. 349 AHأَبُو الْوَلِيدِ الْفَقِيهُأنبأ
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.