al-Sunan al-Kubra (al-Bayhaqi) 15730
✧ Those Who Said Nothing is Forbidden by Breastfeeding Except Five Feedings
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أَخْبَرَنَا ) أَبُو الْحُسَيْنِ: مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ بِبَغْدَادَ، نَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، نَا أَبُو الْبَخْتَرِيِّ عَبْدُ اللهِ بْنُ مُحَمَّدٍ، نَا أَبُو أُسَامَةَ، نَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ ( قَتَادَةَ عَنْ ) أَبِي الْخَلِيلِ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ عَنْ أُمِّ الْفَضْلِ ؓ حَدَّثَتْ أَنَّ النَّبِيَّ ﷺ قَالَ:
" لَا تُحَرِّمُ الْمَصَّةُ أَوِ الْمَصَّتَانِ أَوِ الرَّضْعَةُ أَوِ الرَّضْعَتَانِ
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- Ibn Ḥajar al-ʿAsqalānī
حديث المصتان جاء أيضا من طرق صحيحة لكن قد قال بعضهم إنه مضطرب لأنه اختلف فيه هل هو عن عائشة أو عن الزبير أو عن ابن الزبير أو عن أم الفضل
machine translationThe hadith of the two sucklings (al-maṣṣatān) has also come through authentic chains, but some have said that it is inconsistent (muḍṭarib), because there is disagreement over whether it is from ʿĀʾishah, or from al-Zubayr, or from Ibn al-Zubayr, or from Umm al-Faḍl.
in سنن البيهقي الكبرى, p. 15730 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
واعترضت الشافعية على المالكية بحديث المصة والمصتان وأجابوا عنه بأجوبة باطلة لا ينبغي ذكرها لكن ننبه عليها خوفا من الاغترار بها منها أن بعضهم ادعى أنها منسوخة وهذا باطل لا يثبت بمجرد الدعوى ومنها أن بعضهم زعم أنه موقوف على عائشة وهذا خطأ فاحش بل قد ذكره مسلم وغيره من طرق صحاح مرفوعا من رواية عائشة ومن رواية أم الفضل ومنها أن بعضهم زعم أنه مضطرب وهذا غلط ظاهر وجسارة على رد السنن بمجرد الهوى وتوهين صحيحها لنصرة المذاهب
machine translationThe Shāfiʿīs objected to the Mālikīs with the hadith of the single suckling and the two sucklings, and they answered it with false answers that should not be mentioned, but we point them out for fear that people be deceived by them. Among them is that some claimed it was abrogated, and this is false; it is not established by mere claim. Among them is that some alleged that it is a statement halted at ʿĀʾishah (mawqūf), and this is a gross error; rather, Muslim and others reported it through sound chains as a raised report (marfūʿ) from ʿĀʾishah and from Umm al-Faḍl. Among them is that some alleged that it is inconsistent (muḍṭarib), and this is an obvious mistake and a reckless rejection of the Sunnah by mere whim, and a weakening of what is authentic in order to support the schools of law.
in سنن البيهقي الكبرى, p. 15730
Narrators
- early in her acceptance of Islamd. she died before al-ʿAbbās b. ʿAbd al-Muṭṭalib, in ʿUthmān's caliphateلُبَابَة بِنْت الحَارِث الهِلَالِيَّةقديم إسلامهاعن
- Ibn ʿAbd al-Barr said: They are unanimously agreed upon his trustworthiness (thiqah).d. 62 AH, or 79 AH, or 83 AH, or 84 AHعَبْدِ اللهِ بْنِ الْحَارِثِقال ابن عبد البر : أجمعوا على ثقتهعن
- Ibn Maʿīn and al-Nasāʾī declared him trustworthy (thiqah), and Ibn ʿAbd al-Barr made a strange claim, saying: he is not to be used as evidence.d. between 91 and 100 AHأَبِي الْخَلِيلِوثقه ابن معين والنسائي ، وأغرب ابن عبد البر فقال : لا يحتج بهعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدُ بْنُ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةنا
- Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AHأَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.نا
- أَبُو الْبَخْتَرِيِّ عَبْدُ اللهِ بْنُ مُحَمَّدٍنا
- d. 341 AHإِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُنا
- d. 415 AHأَبُو الْحُسَيْنِ : مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.