al-Sunan al-Kubra (al-Bayhaqi) 15402
✧ Which husbands engage in li'an and which do not
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وَأَخْبَرَنَا ) أَبُو سَعْدٍ الْمَالِينِيُّ، أَنَا أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ، نَا الْقَاسِمُ بْنُ عَلِيٍّ الْجَوْهَرِيُّ، نَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ، نَا يَحْيَى بْنُ بُكَيْرٍ حَدَّثَنِي يَحْيَى بْنُ صَالِحٍ الْأَيْلِيُّ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
" يَا عَتَّابُ بْنَ أًسِيدٍ إِنِّي قَدْ بَعَثْتُكَ إِلَى أَهْلِ مَكَّةَ فَانْهَهُمْ عَنْ كَذَا ". وَذَكَرَ الْحَدِيثَ وَفِيهِ: أَرْبَعَةٌ لَيْسَ بَيْنَهُمْ مُلَاعَنَةٌ: الْيَهُودِيَّةُ تَحْتَ الْمُسْلِمِ وَالنَّصْرَانِيَّةُ تَحْتَ الْمُسْلِمِ وَالْعَبْدُ عِنْدَهُ الْحُرَّةُ وَالْحُرُّ عِنْدَهُ الْأَمَةُ
Translation
Chain of narrators
- Abū Saʿd al-Mālīnī
- Abū Aḥmad b. ʿAdī al-Ḥāfiẓ
- al-Qāsim b. ʿAlī al-Jawharī
- Yaḥyá b. ʿUthmān b. Ṣāliḥ
- Yaḥyá b. Bukayr
- Yaḥyá b. Ṣāliḥ al-Aylī
- Ismāʿīl b. Umayyah
- ʿAṭāʾ
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
Machine translation, not reviewed
"O ʿAttāb b. Asīd, I have sent you to the people of Mecca, so forbid them from such and such." And he mentioned the hadith, in which it says: Four have no mutual cursing (mulāʿanah) between them: a Jewish woman married to a Muslim, a Christian woman married to a Muslim, a slave who has a free woman as wife, and a free man who has a slave woman as wife.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الحديث بهذا الإسناد باطل يحيى بن صالح الأيلي أحاديثه غير محفوظة
machine translationThis hadith with this chain of transmission is false (bāṭil). Yaḥyā b. Ṣāliḥ al-Aylī's hadiths are not preserved (ghayr maḥfūẓah).
in سنن البيهقي الكبرى, p. 15402 - ابن عدي
غير محفوظ
machine translationNot preserved (ghayr maḥfūẓ).
in سنن البيهقي الكبرى, p. 15402 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به يحيى بن صالح الأيلي وهو منكر بهذا الإسناد
machine translationYaḥyā b. Ṣāliḥ al-Aylī was alone in transmitting it, and it is rejected (munkar) with this chain of transmission.
in سنن البيهقي الكبرى, p. 15402 - Ibn Ḥajar al-ʿAsqalānī
سنده ضعيف
machine translationIts chain is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 15402
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- Ibn Ḥajar al-ʿAsqalānī
وفيه يحيى بن صالح الأيلي وهو منكر الحديث
machine translationIn it is Yaḥyā b. Ṣāliḥ al-Aylī, and he is rejected in hadith (munkar al-ḥadīth).
in سنن البيهقي الكبرى, p. 15402
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- trustworthy, precise (thiqah thabt)d. 139 AH, or 144 AHإِسْمَاعِيلَ بْنِ أُمَيَّةَثقة ثبتعن
- يَحْيَى بْنُ صَالِحٍ الْأَيْلِيُّحدثني
- Trustworthy (thiqah) in narrating from al-Layth, but they spoke critically about his hearing from Mālikd. 231 AH or 232 AHيَحْيَى بْنُ بُكَيْرٍثقة في الليث ، وتكلموا في سماعه من مالكنا
- truthful (ṣadūq), accused of Shīʿism (tashayyuʿ), some considered him soft (layyin) because he narrated from other than his original copyd. 282 AHيَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍصدوق ، رمي بالتشيع ، ولينه بعضهم لكونه حدث من غير أصلهنا
- d. 312 AHالْقَاسِمُ بْنُ عَلِيٍّ الْجَوْهَرِيُّنا
- d. 365 AHأَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُأنا
- d. 412 AHأَبُو سَعْدٍ الْمَالِينِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.