MajelisNoteDalilدليل
العربية

al-Sunan al-Kubra (al-Bayhaqi) 15401

✧ Which husbands engage in li'an and which do not

Show the chain

( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو مُحَمَّدٍ: عُبَيْدُ بْنُ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ مَهْدِيٍّ الصَّيْدَلَانِيُّ قَالَا، ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، نَا يَحْيَى بْنُ أَبِي طَالِبٍ، أَنَا عَبْدُ الْوَهَّابِ أَخْبَرَنِي يَحْيَى بْنُ أَبِي أُنَيْسَةَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: كَانَ عَبْدُ اللهِ بْنُ عَمْرٍو ؓ يَقُولُ:

أَرْبَعٌ مِنَ النِّسَاءِ لَيْسَ بَيْنَهُنَّ وَبَيْنَ أَزْوَاجِهِنَّ مُلَاعَنَةٌ: النَّصْرَانِيَّةُ تَحْتَ الْمُسْلِمِ وَالْأَمَةُ تَحْتَ الْعَبْدِ وَالْأَمَةُ تَحْتَ الْحُرِّ وَالْحُرَّةُ تَحْتَ الْعَبْدِ

Translation

Chain of narrators
  1. Abū ʿAbdullāh al-Ḥāfiẓ and ʾAbū Muḥammad ʿUbayd b. Muḥammad b. Muḥammad b. Mahdī al-Ṣaydalānī
  2. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  3. Yaḥyá b. Abū Ṭālib
  4. ʿAbd al-Wahhāb
  5. Yaḥyá b. Abū Unaysah
  6. ʿAmr b. Shuʿayb
  7. his father
  8. his father
  9. Kān ʿAbdullāh b. ʿAmr

Machine translation, not reviewed

There are four categories of women between whom and their husbands there is no mutual imprecation (mulāʿanah): a Christian woman married to a Muslim, a slave woman married to a slave man, a slave woman married to a free man, and a free woman married to a slave man.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وهذا عثمان بن عطاء الخراساني وهو ضعيف الحديث جدا وتابعه يزيد بن بزيع عن عطاء وهو ضعيف أيضا وروي عن الأوزاعي وابن جريج وهما إمامان عن عمرو بن شعيب عن أبيه عن جده قوله ولم يرفعاه إلى النبي صلى الله عليه وسلم

    machine translationThis is ʿUthmān b. ʿAṭāʾ al-Khurāsānī, who is extremely weak (ḍaʿīf) in ḥadīth. He was followed by Yazīd b. Bazīʿ from ʿAṭāʾ, who is also weak. It is also reported from al-Awzāʿī and Ibn Jurayj, who are both leading imams, from ʿAmr b. Shuʿayb, from his father, from his grandfather, as his own statement, and they did not raise it to the Prophet ﷺ.

    in سنن البيهقي الكبرى, p. 15401
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    لم تصح أسانيد هذا الحديث إلى عمرو

    machine translationThe chains of transmission of this ḥadīth to ʿAmr are not authentic (ṣaḥīḥ).

    in سنن البيهقي الكبرى, p. 15401
  • Dāraquṭnī

    يحيى بن أبي أنيسة أيضا عن عمرو بن شعيب به موقوفا وهو متروك

    machine translationYaḥyā b. Abī Unaysah also [reported it] from ʿAmr b. Shuʿayb with it, as a statement of a Companion (mawqūf), and he is abandoned (matrūk).

    in سنن البيهقي الكبرى, p. 15401
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    وفي ثبوت هذا موقوفا أيضا نظر فراوي الأول عمر بن هارون وليس بالقوي وراوي الثاني يحيى بن أبي أنيسة وهو متروك وأما الذي قاله الشافعي من أنه منقطع فلعله نقل إلى الشافعي كما حكاه عمرو بن شعيب عن عبد الله بن عمرو وذلك منقطع لا شك فيه ولكن من رواه مرفوعا أو موقوفا إنما رواه عن عمرو عن أبيه عن جده وذلك موصول عند أهل الحديث فقد سمى بعضهم في هذا جده فقال عبد الله بن عمرو وسماع شعيب بن محمد بن عبد الله صحيح من جده عبد الله لكن يجب أن يكون الإسناد إلى عمرو صحيحا

    machine translationThe authenticity of this as a mawqūf report is also open to question, for the narrator of the first is ʿUmar b. Hārūn, who is not strong, and the narrator of the second is Yaḥyā b. Abī Unaysah, who is abandoned (matrūk). As for what al-Shāfiʿī said, that it is broken in transmission (munqaṭiʿ), perhaps it was conveyed to al-Shāfiʿī as ʿAmr b. Shuʿayb related it from ʿAbdullāh b. ʿAmr, and that is undoubtedly broken. But whoever narrated it as raised (marfūʿ) or as mawqūf only narrated it from ʿAmr, from his father, from his grandfather, and that is considered connected by the people of ḥadīth. Some of them named the grandfather in this report and said ʿAbdullāh b. ʿAmr, and Shuʿayb b. Muḥammad b. ʿAbdullāh's hearing from his grandfather ʿAbdullāh is authentic (ṣaḥīḥ). However, the chain to ʿAmr must be authentic.

    in سنن البيهقي الكبرى, p. 15401

Narrators

  1. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
    One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. his father
    Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AH
    أَبِيهِصدوق ، ثبت سماعه من جده
    عن
  3. ʿAmr b. Shuʿayb
    truthful (ṣadūq)d. 118 AH
    عَمْرِو بْنِ شُعَيْبٍصدوق
    عن
  4. Yaḥyá b. Abī Unaysah
    weak (ḍaʿīf).d. 146 AH.
    يَحْيَى بْنُ أَبِي أُنَيْسَةَضعيف .
    أخبرني
  5. ʿAbd al-Wahhāb b. ʿAṭāʾ
    Truthful (ṣadūq), he sometimes made mistakesd. 204 AH, also said: 206 AH
    عَبْدُ الْوَهَّابِصدوق ، ربما أخطأ
    أنا
  6. Yaḥyā b. Abī Ṭālib
    d. 275 AH
    يَحْيَى بْنُ أَبِي طَالِبٍ
    نا
  7. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
    d. 346 AH
    أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. ʿUbayd b. Muḥammad b. Muḥammad b. Mahdī
    d. 409 AH
    وَأَبُو مُحَمَّدٍ : عُبَيْدُ بْنُ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ مَهْدِيٍّ الصَّيْدَلَانِيُّ
    أخبرنا
  9. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us