al-Sunan al-Kubra (al-Bayhaqi) 15240
✧ The chapters collectively on what divorce takes effect by from speech, and it does not take effect except with intention
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أَخْبَرَنَا ) أَبُو مُحَمَّدِ بْنُ يُوسُفَ، أَنَا أَبُو سَعِيدِ ابْنُ الْأَعْرَابِيِّ، نَا الزَّعْفَرَانِيُّ، نَا أَبُو عَبَّادٍ، نَا شُعْبَةُ، نَا الْحَكَمُ عَنْ مَزِيدَةَ بْنِ جَابِرٍ عَنْ أَبِيهِ أَنَّهُ سَمِعَ عَلِيًّا ؓ يَقُولُ:
هِيَ عِنْدَهُ عَلَى مَا بَقِيَ
Grades by grader
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Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةسمع
- أَبِيهِعن
- deemed weak by Abū Zurʿah, Aḥmad considered him passable.مَزِيدَةَ بْنِ جَابِرٍضعفه أبو زرعة ، ومشاه أحمد .عن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمُثقة ثبت فقيه ، إلا أنه ربما دلسنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقننا
- truthful (ṣadūq)d. 198 AHأَبُو عَبَّادٍصدوقنا
- trustworthy (thiqah)d. 259 AH, or 260 AH, in al-Thiqāt: 249 AHالزَّعْفَرَانِيُّثقةنا
- d. 340 AH, or 341 AHأَبُو سَعِيدِ ابْنُ الْأَعْرَابِيِّأنا
- أَبُو مُحَمَّدِ بْنُ يُوسُفَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.