al-Sunan al-Kubra (al-Bayhaqi) 15199
✧ The chapters collectively on what divorce takes effect by from speech, and it does not take effect except with intention
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15199 -
( وَرَوَاهُ ) الْوَلِيدُ بْنُ مُسْلِمٍ عَنِ الْأَوْزَاعِيِّ فَلَمْ يَذْكُرْ فِي إِسْنَادِهِ عُبَيْدَ بْنَ عُمَيْرٍ. ( أَخْبَرَنَاهُ ) أَبُو سَعْدٍ الْمَالِينِيُّ، أَنَا أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ، نَا عُمَرُ بْنُ سِنَانٍ وَالْحَسَنُ بْنُ سُفْيَانَ وَغَيْرُهُمَا قَالُوا، نَا مُحَمَّدُ بْنُ الْمُصَفَّى نَا الْوَلِيدُ بْنُ مُسْلِمٍ فَذَكَرَهُ وَقَالَ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ ؓ
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- Abū Ḥatim al-Rāzī
سئل عن حديث ابن عباس وقد أسلفناه عنه وحديث الوليد عن مالك عن نافع عن ابن عمر مثله وحديث الوليد أيضا عن ابن لهيعة عن موسى بن وردان عن عقبة بن عامر مرفوعا مثله فقال هذه أحاديث منكرة كأنها موضوعة
machine translationHe was asked about the hadith of Ibn ʿAbbās, which we have already cited from him, and the hadith of al-Walīd from Mālik from Nāfiʿ from Ibn ʿUmar, similar to it, and also the hadith of al-Walīd from Ibn Lahīʿah from Mūsā b. Wardān from ʿUqbah b. ʿĀmir, raised to the Prophet (marfūʿ), similar to it. He said: These are rejected (munkar) hadiths, as if they were fabricated (mawḍūʿ).
in سنن البيهقي الكبرى, p. 15199 - Aḥmad b. Ḥanbal
أنكره جدا
in سنن البيهقي الكبرى, p. 15199 - العقيلي
هذا يروى بإسناد أصلح من هذا
in سنن البيهقي الكبرى, p. 15199 - الزيلعى
أصح طرقه حديث ابن عباس
machine translationThe soundest of its routes is the hadith of Ibn ʿAbbās.
in سنن البيهقي الكبرى, p. 15199
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعطاء بن أبي رباحثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالوليد بن مسلم القرشيثقة ، لكنه كثير التدليس والتسويةنا
- truthful (ṣadūq), has some lapses (awhām), and he used to practise concealment (tadlīs)d. Abū ʿAlī al-Jayyānī said: about 240 AH, Ibn Qāniʿ said: 246 AHمحمد بن مصفى بن بهلولصدوق له أوهام ، وكان يدلسنا
- d. 303 AHالحسن بن سفيان النسوينا
- d. 365 AHابن عديأنا
- d. 412 AHأبو سعد المالينيأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.