al-Sunan al-Kubra (al-Bayhaqi) 15109
✧ The chapters collectively on what divorce takes effect by from speech, and it does not take effect except with intention
Show the chain
أَخْبَرَنَاهُ ) أَبُو سَعْدٍ: أَحْمَدُ بْنُ مُحَمَّدٍ الْمَالِينِيُّ، أَنَا أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ عَدِيٍّ الْحَافِظُ، نَا الْحَسَنُ بْنُ سُفْيَانَ، نَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ وَشَيْبَانُ وَغَيْرُهُمَا قَالُوا، نَا جَرِيرُ بْنُ حَازِمٍ عَنِ الزُّبَيْرِ بْنِ سَعِيدٍ، نَا عَبْدُ اللهِ بْنُ عَلِيِّ بْنِ يَزِيدَ بْنِ رُكَانَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ:
أَنَّهُ طَلَّقَ امْرَأَتَهُ الْبَتَّةَ فَأَتَى النَّبِيَّ ﷺ فَقَالَ: " مَا أَرَدْتَ بِهَا "، قَالَ: وَاحِدَةً قَالَ: " آللهِ "، قَالَ: آللهِ قَالَ: هُوَ عَلَى مَا أَرَدْتَ
Translation
Chain of narrators
- Abū Saʿd Aḥmad b. Muḥammad al-Mālīnī
- Abū Aḥmad ʿAbdullāh b. ʿAdī al-Ḥāfiẓ
- al-Ḥasan b. Sufyān
- Abū al-Rabīʿ al-Zahrānī and Shaybān Waghayruhumā
- Jarīr b. Ḥāzim
- al-Zubayr b. Saʿīd
- ʿAbdullāh b. ʿAlī b. Yazīd b. Rukānah
- his father
- his father
Machine translation, not reviewed
That he divorced his wife with the final divorce (al-battah), then came to the Prophet ﷺ, who said: "What did you intend by it?" He said: "One." He said: "By Allah?" He said: "By Allah." He said: "It is as you intended."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
| Mubarakpūri | Weak, Conflictingin سنن البيهقي الكبرى, p. 15109 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- العجلي
منكر
machine translationRejected (munkar)
in سنن البيهقي الكبرى, p. 15109 - ابن عدي
هذا يعرف بجرير عن الزبير ولا أعلم يرويه غيره
machine translationThis is known through Jarīr from al-Zubayr, and I do not know anyone else who narrates it.
in سنن البيهقي الكبرى, p. 15109 - Abū Daʾūd
وهذا أصح من حديث ابن جريج أن ركانة طلق امرأته ثلاثا لأنهم أهل بيته وهم أعلم به وحديث ابن جريج رواه عن بعض بني أبي رافع عن عكرمة عن ابن عباس
machine translationThis is more authentic (aṣaḥḥ) than the hadith of Ibn Jurayj that Rukānah divorced his wife three times, because they are his family and know him best. The hadith of Ibn Jurayj he narrated from some of the Banū Abī Rāfiʿ, from ʿIkrimah, from Ibn ʿAbbās.
in سنن البيهقي الكبرى, p. 15109 - al-Bukhari
علي بن يزيد بن ركانة عن أبيه لم يصح حديثه
machine translationʿAlī b. Yazīd b. Rukānah, from his father: his hadith is not authentic (ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 15109
Show 3 more
- Ibn al-Sakan
فيه نظر
machine translationThere is some criticism in him (fīhi naẓar).
in سنن البيهقي الكبرى, p. 15109 - ابن عدي
وهذا الحديث لا أعلم يرويه عن الزبير بن سعيد غير جرير بن حازم
machine translationI do not know anyone who narrates this hadith from al-Zubayr b. Saʿīd other than Jarīr b. Ḥāzim.
in سنن البيهقي الكبرى, p. 15109 - al-Bukhari
أعله بالاضطراب
machine translationHe declared it defective (muʿall) because of inconsistency (iḍṭirāb).
in سنن البيهقي الكبرى, p. 15109
Other narrations of this report
Narrators
- embraced Islam at the Conquest of Meccad. 40 AH, or: 41 AH, or: 42 AHرُكَانَةُ بْنُ عَبْدِ يَزِيدَ الْمُطَّلِبِيُّمن مسلمة الفتحعن
- unknown in condition (mastūr)أَبِيهِمستورعن
- weak in ḥadīth (layyin al-ḥadīth)عَبْدُ اللهِ بْنُ عَلِيِّ بْنِ يَزِيدَ بْنِ رُكَانَةَلين الحديثنا
- weak in ḥadīth (layyin al-ḥadīth)d. 150-odd AHالزُّبَيْرِ بْنِ سَعِيدٍلين الحديثعن
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهنا
- وغيرهمانا
- d. 303 AHالْحَسَنُ بْنُ سُفْيَانَنا
- d. 365 AHأَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ عَدِيٍّ الْحَافِظُأنا
- d. 412 AHأَبُو سَعْدٍ : أَحْمَدُ بْنُ مُحَمَّدٍ الْمَالِينِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.