al-Sunan al-Kubra (al-Bayhaqi) 15107
✧ The chapters collectively on what divorce takes effect by from speech, and it does not take effect except with intention
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أَخْبَرَنَا ) أَبُو بَكْرٍ: مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكَ رَحِمَهُ اللهُ، أَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ، نَا يُونُسُ بْنُ حَبِيبٍ، نَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، نَا جَرِيرُ بْنُ حَازِمٍ حَدَّثَنِي الزُّبَيْرُ بْنُ سَعِيدٍ عَنْ عَبْدِ اللهِ بْنِ عَلِيٍّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ أَبُو دَاوُدَ سَمِعْتُ شَيْخًا بِمَكَّةَ وَقَالَ، نَا عَبْدُ اللهِ بْنُ عَلِيٍّ عَنْ نَافِعِ بْنِ عُجَيْرٍ عَنْ رُكَانَةَ بْنِ عَبْدِ يَزِيدَ قَالَ:
كَانَتْ عِنْدِي امْرَأَةٌ يُقَالُ لَهَا سُهَيْمَةُ فَطَلَّقْتُهَا الْبَتَّةَ فَجِئْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ: يَا رَسُولَ اللهِ إِنِّي طَلَّقْتُ امْرَأَتِي سُهَيْمَةَ الْبَتَّةَ وَاللهِ مَا أَرَدْتُ إِلَّا وَاحِدَةً فَقَالَ: " وَاللهِ مَا أَرَدْتَ إِلَّا وَاحِدَةً ". قُلْتُ: وَاللهِ مَا أَرَدْتُ إِلَّا وَاحِدَةً فَرَدَّهَا عَلَيَّ عَلَى وَاحِدَةٍ
Translation
Chain of narrators
- Abū Bakr Muḥammad b. al-Ḥasan b. Fūrak ؒ
- ʿAbdullāh b. Jaʿfar
- Yūnus b. Ḥabīb
- Abū Dāwud al-Ṭayālisī
- Jarīr b. Ḥāzim
- al-Zubayr b. Saʿīd
- ʿAbdullāh b. ʿAlī
- his father
- his father
- Abū Dāwud
- Shaykh Bimakkah
- ʿAbdullāh b. ʿAlī
- Nāfiʿ b. ʿUjayr
- Rukānah b. ʿAbd Yazīd
Machine translation, not reviewed
I had a wife called Suhaymah, and I divorced her with the finality divorce (al-battah). So I came to the Messenger of Allah ﷺ and said: "O Messenger of Allah, I divorced my wife Suhaymah with al-battah, and by Allah, I intended only one." He said: "By Allah, you intended only one?" I said: "By Allah, I intended only one." So he returned her to me as one divorce.
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Grades by grader
| Mubarakpūri | Weak, Conflictingin سنن البيهقي الكبرى, p. 15107 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- العجلي
منكر
machine translationRejected (munkar)
in سنن البيهقي الكبرى, p. 15107 - ابن عدي
هذا يعرف بجرير عن الزبير ولا أعلم يرويه غيره
machine translationThis is known through Jarīr from al-Zubayr, and I do not know anyone else who narrates it.
in سنن البيهقي الكبرى, p. 15107 - Ibn al-Sakan
فيه نظر
machine translationThere is some criticism in him (fīhi naẓar).
in سنن البيهقي الكبرى, p. 15107 - ابن عدي
وهذا الحديث لا أعلم يرويه عن الزبير بن سعيد غير جرير بن حازم
machine translationI do not know anyone who narrates this hadith from al-Zubayr b. Saʿīd other than Jarīr b. Ḥāzim.
in سنن البيهقي الكبرى, p. 15107
Show 5 more
- Ibn ʿAbd al-Barr
اختلف على عبد الله بن علي في هذا الحديث
machine translationThere was disagreement about ʿAbdullāh b. ʿAlī regarding this hadith.
in سنن البيهقي الكبرى, p. 15107 - Abū Daʾūd
حديث الشافعي أصح حديث في هذا الباب يعني في ألبتة قال لأنهم أهل بيته وهو أعلم بهم
machine translationThe hadith of al-Shāfiʿī is the most authentic hadith in this chapter, meaning concerning al-battah. He said: because they are his family, and he knows them best.
in سنن البيهقي الكبرى, p. 15107 - al-Bukhari
أعله بالاضطراب
machine translationHe declared it defective (muʿall) because of inconsistency (iḍṭirāb).
in سنن البيهقي الكبرى, p. 15107 - Abū Daʾūd
وهذا أصح من حديث ابن جريج أن ركانة طلق امرأته ثلاثا لأنهم أهل بيته وهم أعلم به وحديث ابن جريج رواه عن بعض بني أبي رافع عن عكرمة عن ابن عباس
machine translationThis is more authentic (aṣaḥḥ) than the hadith of Ibn Jurayj that Rukānah divorced his wife three times, because they are his family and know him best. The hadith of Ibn Jurayj he narrated from some of the Banū Abī Rāfiʿ, from ʿIkrimah, from Ibn ʿAbbās.
in سنن البيهقي الكبرى, p. 15107 - al-Bukhari
علي بن يزيد بن ركانة عن أبيه لم يصح حديثه
machine translationʿAlī b. Yazīd b. Rukānah, from his father: his hadith is not authentic (ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 15107
Other narrations of this report
Narrators
- embraced Islam at the Conquest of Meccad. 40 AH, or: 41 AH, or: 42 AHرُكَانَةُ بْنُ عَبْدِ يَزِيدَ الْمُطَّلِبِيُّمن مسلمة الفتحعن
- unknown in condition (mastūr)أَبِيهِمستورعن
- weak in ḥadīth (layyin al-ḥadīth)عَبْدِ اللهِ بْنِ عَلِيٍّلين الحديثعن
- weak in ḥadīth (layyin al-ḥadīth)d. 150-odd AHالزُّبَيْرُ بْنُ سَعِيدٍلين الحديثحدثني
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديثنا
- d. 267 AHيُونُسُ بْنُ حَبِيبٍنا
- d. 346 AHعَبْدُ اللهِ بْنُ جَعْفَرٍأنا
- d. 406 AHأَبُو بَكْرٍ : مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.