al-Sunan al-Kubra (al-Bayhaqi) 14985
✧ Divorce before marriage
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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ، نَا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي، نَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، نَا حُسَيْنٌ الْمُعَلِّمُ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
لَا طَلَاقَ قَبْلَ النِّكَاحِ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه عمرو بن شعيب واختلف عنه فرواه ابن جريج عن عمرو بن شعيب عن طاؤوس عن معاذ قاله عبد المجيد بن عبد العزيز بن أبي رواد عن ابن جريج وخالفه عامر الأحول ومطر الوراق وغيرهما رووه عن عمرو بن شعيب عن أبيه عن جده وهو الصواب
machine translationʿAmr b. Shuʿayb narrates it, and there is disagreement about it from him. Ibn Jurayj narrated it from ʿAmr b. Shuʿayb, from Ṭāwūs, from Muʿādh; this was said by ʿAbd al-Majīd b. ʿAbd al-ʿAzīz b. Abī Rawwād from Ibn Jurayj. ʿĀmir al-Aḥwal, Maṭar al-Warrāq and others contradicted him: they narrated it from ʿAmr b. Shuʿayb, from his father, from his grandfather, and that is the correct version.
in سنن البيهقي الكبرى, p. 14985 - Badr al-Dīn al-ʿAynī
حديث عبد الله بن عمرو حديث حسن صحيح وهو أحسن شيء روي في هذا الباب
machine translationThe ḥadīth of ʿAbdullāh b. ʿAmr is a good and sound (ḥasan ṣaḥīḥ) ḥadīth, and it is the best thing narrated on this topic.
in سنن البيهقي الكبرى, p. 14985 - Dāraquṭnī
رواه عمرو بن شعيب عن سعيد بن المسيب عن عمر واختلف عن عمرو فرواه مطرف بن طريف وحبيب المعلم عن عمرو بن شعيب عن سعيد بن المسيب عن عمر وعند عمرو بن شعيب فيه إسناد آخر عن أبيه عن جده عن النبي صلى الله عليه وسلم يرويه المثنى بن الصباح وغيره ويشبه أن يكونا صحيحين
machine translationʿAmr b. Shuʿayb narrated it from Saʿīd b. al-Musayyab from ʿUmar. There is disagreement about ʿAmr: Muṭarrif b. Ṭarīf and Ḥabīb al-Muʿallim narrated it from ʿAmr b. Shuʿayb from Saʿīd b. al-Musayyab from ʿUmar. ʿAmr b. Shuʿayb also has another chain for it, from his father from his grandfather from the Prophet ﷺ, which al-Muthannā b. al-Ṣabbāḥ and others narrate. It seems that both are sound (ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 14985
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرِو ج٧ / ص٣١٨بْنِ شُعَيْبٍصدوقعن
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AHحُسَيْنٌ الْمُعَلِّمُثقة ، ربما وهمنا
- trustworthy (thiqah), dependable (maʾmūn), a prolific narrator (mukthir); he went blind at the end of his lifed. Ibn Saʿd and others said: 222 AH, in «Zahrat al-Mutaʿallimīn»: 221 AHمُسْلِمُ بْنُ إِبْرَاهِيمَثقة مأمون مكثر ، عمي بآخرهنا
- d. the end of 282 AH or the beginning of 283 AHإِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِينا
- d. 338 AHعَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُحدثنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.