al-Sunan al-Kubra (al-Bayhaqi) 14982
✧ Whether khul' is a separation or a divorce
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أَخْبَرَنَا ) أَبُو الْفَضْلِ عُمَرُ بْنُ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ الْهَرَوِيُّ قَدِمَ عَلَيْنَا حَاجًّا، نَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الْإِسْمَاعِيلِيُّ، أَخْبَرَنِي أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى، نَا عَبْدُ اللهِ بْنُ عَبْدِ الصَّمَدِ بْنِ أَبِي خِدَاشٍ، نَا أَبُو عِصَامٍ رَوَّادُ بْنُ الْجَرَّاحِ عَنْ عَبَّادِ بْنِ كَثِيرٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ:
أَنَّ النَّبِيَّ ﷺ جَعَلَ الْخُلْعَ تَطْلِيقَةً بَائِنَةً
Translation
Chain of narrators
- Abū al-Faḍl ʿUmar b. Ibrāhīm b. Ismāʿīl al-Harawī Qadim ʿAlaynā Ḥāj
- Aḥmad b. Ibrāhīm al-Ismāʿīlī
- Abū Yaʿlá Aḥmad b. ʿAlī b. al-Muthanná
- ʿAbdullāh b. ʿAbd al-Ṣamad b. Abū Khidāsh
- Abū ʿIṣām Rawwād b. al-Jarrāḥ
- ʿAbbād b. Kathīr
- Ayyūb
- ʿIkrimah
- Ibn ʿAbbās
Machine translation, not reviewed
That the Prophet ﷺ made khulʿ (divorce at the wife's request) a final (bāʾin) divorce.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
أعله بعباد بن كثير الثقفي
machine translationHe considered it defective (muʿall) because of ʿAbbād b. Kathīr al-Thaqafī.
in سنن البيهقي الكبرى, p. 14982 - al-Bukhari
عباد بن كثير تركوه
machine translationʿAbbād b. Kathīr: they abandoned him (matrūk).
in سنن البيهقي الكبرى, p. 14982 - Aḥmad ibn Shuʿayb al-Nasāʾī
عباد بن كثير متروك الحديث
machine translationʿAbbād b. Kathīr is abandoned in hadith (matrūk al-ḥadīth).
in سنن البيهقي الكبرى, p. 14982 - شعبة بن الحجاج
عباد بن كثير احذروا حديثه
machine translationʿAbbād b. Kathīr: beware of his hadith.
in سنن البيهقي الكبرى, p. 14982
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- Dāraquṭnī
سكت عن عباد بن كثير
machine translationHe remained silent about ʿAbbād b. Kathīr.
in سنن البيهقي الكبرى, p. 14982
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- abandoned (matrūk)d. between 141 and 150 AHعَبَّادِ بْنِ كَثِيرٍمتروكعن
- truthful (ṣadūq), his memory became confused at the end, so he was abandoned, and there is severe weakness in his narration from al-Thawrīd. between 211 and 220 AHأَبُو عِصَامٍ رَوَّادُ بْنُ الْجَرَّاحِصدوق ، اختلط بآخره فترك ، وفي حديثه عن الثوري ضعف شديدنا
- truthful (ṣadūq)d. 255 AHعَبْدُ اللهِ بْنُ عَبْدِ الصَّمَدِ بْنِ أَبِي خِدَاشٍصدوقنا
- d. 307 AHأَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّىأخبرني
- d. 371 AHأَحْمَدُ بْنُ إِبْرَاهِيمَ الْإِسْمَاعِيلِيُّنا
- d. 425 AHأَبُو الْفَضْلِ عُمَرُ بْنُ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ الْهَرَوِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.