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al-Sunan al-Kubra (al-Bayhaqi) 13734

✧ The collection of chapters on the obligations of guardians and fathers marrying off a virgin without her permission

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وَأَخْبَرَنَا ) أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أَنْبَأَ أَبُو مُحَمَّدِ بْنُ حَيَّانَ الْأَصْبَهَانِيُّ، ثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ، ثَنَا أَبُو كُرَيْبٍ، ثَنَا ابْنُ الْمُبَارَكِ، عَنِ الْحَجَّاجِ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ - ؓ، وَعَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَا: قَالَ رَسُولُ اللهِ - ﷺ:

لَا نِكَاحَ إِلَّا بِوَلِيٍّ، وَفِي حَدِيثِ الزُّهْرِيِّ: وَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • الزيلعى

    الحجاج ضعيف

    machine translationAl-Ḥajjāj is weak (ḍaʿīf).

    in سنن البيهقي الكبرى, p. 13734
  • Ibn ʿAbd al-Barr

    حديث ابن عباس وحديث أبي هريرة وحديث ابن عمر في نقلة أسانيدهم ضعفا

    machine translationThe hadith of Ibn ʿAbbās, the hadith of Abū Hurayrah and the hadith of Ibn ʿUmar: there is weakness (ḍaʿf) among the transmitters of their chains.

    in سنن البيهقي الكبرى, p. 13734
  • Mubarakpūri

    في إسناده الحجاج بن أرطاة وفيه مقال

    machine translationIn its chain of transmission is al-Ḥajjāj b. Arṭāh, and there is some criticism of him (fīhi maqāl).

    in سنن البيهقي الكبرى, p. 13734
  • Ibn ʿAbd al-Barr

    الحجاج بن أرطاة ليس في الزهري بحجة وأجمعوا على أنه كان يدلس ويحدث عن الثقات بما لم يسمع عنهم إذا سمعه منهم

    machine translational-Ḥajjāj b. Arṭāh is not a proof (ḥujjah) in his narrations from al-Zuhrī. They agreed that he used to practice concealment (tadlīs), and would narrate from trustworthy narrators what he had not heard from them, if he had heard it from them.

    in سنن البيهقي الكبرى, p. 13734
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  • Dāraquṭnī

    يرويه علي بن الحسين بن واقد عن هشام بن سعد عن الزهري عن عروة عن المسور بن مخرمة ولا يصح عن المسور في هذا شيء والصحيح عن الزهري عن عروة عن عائشة أيما امرأة نكحت بغير إذن وليها فنكاحها باطل

    machine translationʿAlī b. al-Ḥusayn b. Wāqid narrates it from Hishām b. Saʿd, from al-Zuhrī, from ʿUrwah, from al-Miswar b. Makhramah. Nothing on this topic is authentic from al-Miswar. The authentic report is from al-Zuhrī, from ʿUrwah, from ʿĀʾishah: "Any woman who marries without the permission of her guardian, her marriage is invalid."

    in سنن البيهقي الكبرى, p. 13734
  • Ibn Ḥajar al-ʿAsqalānī

    في إسناده الحجاج بن أرطاة وفيه مقال

    machine translationIn its chain of transmission is al-Ḥajjāj b. Arṭāh, and there is some criticism of him (fīhi maqāl).

    in سنن البيهقي الكبرى, p. 13734
  • Ibn Ḥajar al-ʿAsqalānī

    حديث صحيح

    machine translationAn authentic (ṣaḥīḥ) hadith.

    in سنن البيهقي الكبرى, p. 13734
  • Ibn Ḥajar al-ʿAsqalānī

    فيه الحجاج بن أرطاة وهو ضعيف ومداره عليه

    machine translationIn it is al-Ḥajjāj b. Arṭāh, who is weak (ḍaʿīf), and the hadith revolves around him.

    in سنن البيهقي الكبرى, p. 13734
  • Ibn Ḥajar al-ʿAsqalānī

    أعل بالإرسال

    machine translationIt was declared defective (muʿall) due to being mursal.

    in سنن البيهقي الكبرى, p. 13734
  • الزيلعى

    الحجاج ضعيف وفي سماعه من عكرمة نظر

    machine translationAl-Ḥajjāj is weak (ḍaʿīf), and there is doubt (naẓar) about his hearing from ʿIkrimah.

    in سنن البيهقي الكبرى, p. 13734
  • Yaḥyá b. Maʿīn

    ليس يصح في هذا شيء إلا حديث سليمان بن موسى

    in سنن البيهقي الكبرى, p. 13734

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AH
    الْحَجَّاجِصدوق كثير الخطأ والتدليس
    عن
  5. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
    ابْنُ ج٧ / ص١٠٧الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
    أَبُو كُرَيْبٍثقة حافظ
    حدثنا
  7. إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ
    حدثنا
  8. أَبُو مُحَمَّدِ بْنُ حَيَّانَ الْأَصْبَهَانِيُّ
    أنبأ
  9. أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ
    أخبرنا
  10. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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