al-Sunan al-Kubra (al-Bayhaqi) 13099
✧ Chapters on the distribution of what is taken from the four-fifths of the fay' that was not taken by force
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قَالَ: وَحَدَّثَنَا ) أَبُو بَكْرٍ، ثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَبْدِ اللهِ بْنِ شَرِيكٍ، عَنْ بِشْرِ بْنِ غَالِبٍ قَالَ:
سَأَلَ ابْنُ الزُّبَيْرَ الْحَسَنَ بْنَ عَلِيٍّ ؓ عَنِ الْمَوْلُودِ، فَقَالَ: إِذَا اسْتَهَلَّ وَجَبَ عَطَاؤُهُ وَرِزْقُهُ
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Narrators
- grandson of the Messenger of Allah ﷺ and his sweet basil; he accompanied him and memorized from himd. it is said: 44, also said: 48 AH, also said: 49 AH, also said: 50 AH, also said: 51 AH, also said: 56 AH, also said: 58 AH, also said: 59 AHالْحَسَنُ بْنُ عَلِيٍّ سِبْطُ رَسُولِ اللهِسبط رسول الله صلى الله عليه وسلم وريحانته ، وقد صحبه وحفظ عنهسئل
- بِشْرِ بْنِ غَالِبٍعن
- truthful (ṣadūq), inclined to Shīʿism, al-Jūzajānī went too far and called him a liard. between 121 AH, and 130 AHعَبْدِ اللهِ بْنِ شَرِيكٍصدوق يتشيع ، أفرط الجوزجاني فكذبهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHابْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرٍثقة حافظ ، صاحب تصانيفحدثنا
- d. 303 AHالحسن بن سفيان النسويأنبأ
- d. 376 AHمحمد بن أحمد بن حمدان الحيريأنا
- d. 428 AHابن منجويهأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.