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al-Sunan al-Kubra (al-Bayhaqi) 12710

✧ What Is Prohibited Regarding Causing Harm in the Will

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أَخْبَرَنَا ) أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ، ثَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمِصْرِيُّ إِمْلَاءً فِي الْمُحَرَّمِ سَنَةَ تِسْعٍ وَثَلَاثِينَ وَثَلَاثِمِائَةٍ، ثَنَا بَكْرُ بْنُ سَهْلٍ، ثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ، ثَنَا عُمَرُ بْنُ الْمُغِيرَةِ، ثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ﷺ قَالَ:

الْإِضْرَارُ فِي الْوَصِيَّةِ مِنَ الْكَبَائِرِ

Translation

Chain of narrators
  1. Abū al-Ḥusayn b. Bishrān al-ʿAdl Bibaghdād
  2. Abū al-Ḥasan ʿAlī b. Muḥammad al-Miṣrī Imlāʾ Fī al-Muḥarram Sanah Tisʿ and Thalāthīn Wathalāthimiāʾah
  3. Bakr b. Sahl
  4. ʿAbdullāh b. Yūsuf
  5. ʿUmar b. al-Mughīrah
  6. Dāwud b. Abū Hind
  7. ʿIkrimah
  8. Ibn ʿAbbās
  9. al-Nabī ﷺ

Machine translation, not reviewed

Causing harm in a bequest is one of the major sins.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • العقيلي

    هكذا رواه الناس عن داود موقوفا وهو أولى ولا نعرف أحدا رفعه إلا عمر بن المغيرة ولا يتابع على رفعه

    machine translationThis is how the people narrated it from Dāwūd, as a statement of a Companion (mawqūf), and that is more correct. We do not know anyone who attributed it to the Prophet (rafaʿahu) except ʿUmar b. al-Mughīrah, and he is not corroborated in attributing it to the Prophet.

    in سنن البيهقي الكبرى, p. 12710
  • al-Dhahabi

    المحفوظ موقوف

    machine translationThe preserved (maḥfūẓ) version is that it is halted (mawqūf).

    in سنن البيهقي الكبرى, p. 12710

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Trustworthy and meticulous (thiqah mutqin), though he would make mistakes (yahim) toward the end of his lifed. 139 AH, or 140 AH, or: 141 AH, also said: 127 AH
    دَاوُدُ بْنُ أَبِي هِنْدٍثقة متقن ، كان يهم بآخره
    حدثنا
  4. عُمَرُ بْنُ الْمُغِيرَةِ
    حدثنا
  5. Trustworthy (thiqah), meticulous (mutqin), among the most reliable of people in the Muwaṭṭaʾd. 218 AH
    عَبْدُ اللهِ بْنُ يُوسُفَثقة متقن ، من أثبت الناس في الموطأ
    حدثنا
  6. d. 289 AH
    بَكْرُ بْنُ سَهْلٍ
    حدثنا
  7. أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمِصْرِيُّ
    ثنا إملاء
  8. أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ
    أخبرنا
  9. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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