al-Sunan al-Kubra (al-Bayhaqi) 12624
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أَخْبَرَنَاهُ ) أَبُو سَعْدٍ الْمَالِينِيُّ، أَنَا أَبُو أَحْمَدَ بْنُ عَدِيٍّ، ثَنَا جَعْفَرُ بْنُ أَحْمَدَ بْنِ عَاصِمٍ، عَنْ هِشَامِ بْنِ عَمَّارٍ، ثَنَا مُحَمَّدُ بْنُ حَرْبٍ، ثَنَا عُمَرُ بْنُ رُؤْبَةَ، عَنْ عَبْدِ الْوَاحِدِ بْنِ عَبْدِ اللهِ النَّصْرِيِّ، عَنْ وَاثِلَةَ بْنِ الْأَسْقَعِ اللَّيْثِيِّ، عَنِ النَّبِيِّ ﷺ قَالَ:
تَحُوزُ الْمَرْأَةُ ثَلَاثَ مَوَارِيثَ: عَتِيقَهَا وَلَقِيطَهَا وَوَلَدَهَا الَّذِي لَاعَنَتْ عَلَيْهِ
Translation
Chain of narrators
- Abū Saʿd al-Mālīnī
- Abū Aḥmad b. ʿAdī
- Jaʿfar b. Aḥmad b. ʿĀṣim
- Hishām b. ʿAmmār
- Muḥammad b. Ḥarb
- ʿUmar b. Ruʾbah
- ʿAbd al-Wāḥid b. ʿAbdullāh al-Naṣrī
- Wāthilah b. al-Asqaʿ al-Laythī
- al-Nabī ﷺ
Machine translation, not reviewed
A woman receives three inheritances: from her freed slave, from her foundling, and from her child over whom she swore the oath of mutual imprecation (li'ān).
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
حديث ليس بالقوي انفرد به عمر بن رؤبة وهو شامي ضعيف
machine translationA hadith that is not strong (laysa bi-l-qawī); ʿUmar b. Ruʾbah was alone in narrating it, and he is a Syrian, weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 12624 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ليس بثابت
machine translationIt is not established.
in سنن البيهقي الكبرى, p. 12624 - Ibn Ḥajar al-ʿAsqalānī
ليس فيه سوى عمر بن رؤبة مختلف فيه قال البخاري فيه نظر ووثقه جماعة
machine translationThere is no one in it except ʿUmar b. Ruʾbah, who is disputed. al-Bukhārī said of him: "There is something to look into (fīhi naẓar)," while a group declared him trustworthy (thiqah).
in سنن البيهقي الكبرى, p. 12624 - ابن عدي
أنكروا عليه أحاديثه عن عبد الواحد البصري
machine translationThey rejected his hadiths from ʿAbd al-Wāḥid al-Baṣrī.
in سنن البيهقي الكبرى, p. 12624
Other narrations of this report
Narrators
- a well-known Companiond. 83 AH, or 85 AH, or 86 AHوَاثِلَةُ بْنُ الْأَسْقَعِ اللَّيْثِيُّصحابي مشهورعن
- trustworthy (thiqah)d. between 101 AH and 110 AHعَبْدِ الْوَاحِدِ بْنِ عَبْدِ اللهِ النَّصْرِيِّثقةعن
- al-Bukhārī said: there is doubt about him (fīhi naẓar), Abū Ḥātim said: no proof can be established by himd. 160 AHعُمَرُ بْنُ رُؤْبَةَقال البخاري : فيه نظر ، وقال أبو حاتم : لا تقوم به حجةحدثنا
- trustworthy (thiqah)d. 192 AH or 194 AHمُحَمَّدُ بْنُ حَرْبٍثقةحدثنا
- Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AHهِشَامِ بْنِ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصحعن
- d. 307 AHجَعْفَرُ بْنُ أَحْمَدَ بْنِ عَاصِمٍحدثنا
- d. 365 AHأَبُو أَحْمَدَ بْنُ عَدِيٍّأنا
- d. 412 AHأَبُو سَعْدٍ الْمَالِينِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.