al-Sunan al-Kubra (al-Bayhaqi) 12405
✧ The Exclusion of Brothers and Sisters Who Are from the Father's Side by the Son and the Son of the Son
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أَخْبَرَنَا ) أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ، أَنَا أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ، ثَنَا سَعْدَانُ بْنُ نَصْرٍ، ثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الْحَسَنِ - يَعْنِي: ابْنَ مُحَمَّدٍ، قَالَ:
سَأَلْتُ ابْنَ عَبَّاسٍ، عَنِ الْكَلَالَةِ ؟ قَالَ: هُوَ مَا عَدَا الْوَالِدَ وَالْوَلَدَ، قَالَ: قُلْتُ: فَإِنَّ اللهَ عَزَّ وَجَلَّ يَقُولُ: إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ، قَالَ: فَغَضِبَ وَانْتَهَرَنِي
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- Ibn ʿAbd al-Barr
لا يصح عن ابن عباس من جهة الرواية
machine translationIt is not authentic (ṣaḥīḥ) from Ibn ʿAbbās in terms of transmission.
in سنن البيهقي الكبرى, p. 12405
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةسألت
- trustworthy (thiqah), jurist, it is said: he was the first to speak about Irjāʾd. 100 AH, or 99 AH, also said: 95 AH, also said: 101 AHالْحَسَنِ - يَعْنِي : ابْنَ مُحَمَّدٍثقة فقيه ، يقال : إنه أول من تكلم في الإرجاءعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرٍوثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- d. 265 AHسَعْدَانُ بْنُ نَصْرٍحدثنا
- d. 340 AH, or 341 AHأَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّأنا
- أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.