al-Sunan al-Kubra (al-Bayhaqi) 12357
✧ A Muslim Does Not Inherit from a Disbeliever, and a Disbeliever Does Not Inherit from a Muslim
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( أَخْبَرَنَا ) أَبُو الْحَسَنِ مُحَمَّدُ بْنُ الْحُسَيْنِ الْعَلَوِيُّ، أَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الشَّرْقِيِّ، ثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ الْعَبْدِيُّ، ثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، قَالَ: سَمِعْتُ عِدَّةً، مِنْهُمْ يَعْقُوبُ بْنُ عَطَاءٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ؛ أَنَّ النَّبِيَّ ﷺ قَالَ:
" لَا يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ شَتَّى
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو بكر محمد بن داود الظاهري
هذا خبر ضعيف عندنا
machine translationThis report is weak (ḍaʿīf) according to us.
in سنن البيهقي الكبرى, p. 12357 - Aḥmad ibn Shuʿayb al-Nasāʾī
يعقوب وعامر ليسا بالقويين في الحديث
machine translationYaʿqūb and ʿĀmir are not strong (qawī) in hadith.
in سنن البيهقي الكبرى, p. 12357 - Ibn ʿAbd al-Barr
ليس دون عمرو بن شعيب في هذا الحديث من يحتج به
machine translationIn this hadith, there is no one below ʿAmr b. Shuʿayb who can be relied upon as evidence.
in سنن البيهقي الكبرى, p. 12357 - Ibn ʿAbd al-Barr
رواه جماعة من الثقات عن عمرو بن شعيب عن أبيه عن جده
machine translationA group of trustworthy (thiqāt) narrators narrated it from ʿAmr b. Shuʿayb, from his father, from his grandfather.
in سنن البيهقي الكبرى, p. 12357
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرِو بْنِ شُعَيْبٍصدوقعن
- weak (ḍaʿīf).d. 155 AH.يَعْقُوبُ بْنُ عَطَاءٍضعيف .سمعت
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah)d. 260 AH, also said: 262 AHعَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ الْعَبْدِيُّثقةحدثنا
- أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الشَّرْقِيِّأنا
- أَبُو الْحَسَنِ مُحَمَّدُ بْنُ الْحُسَيْنِ الْعَلَوِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.