al-Sunan al-Kubra (al-Bayhaqi) 11972
✧ The order of irrigation of crops and trees from permissible valleys
Show the chain
( أَخْبَرَنَا ) مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، وَمُحَمَّدُ بْنُ مُوسَى بْنِ الْفَضْلِ، قَالَا: ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا إِبْرَاهِيمُ بْنُ مَرْزُوقٍ، ثَنَا بِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، قَالَ: سَمِعْتُ ابْنَ شِهَابٍ، يُحَدِّثُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ: أَنَّ عَبْدَ اللهِ بْنَ الزُّبَيْرِ حَدَّثَهُ:
أَنَّ رَجُلًا مِنَ الْأَنْصَارِ خَاصَمَ الزُّبَيْرَ عِنْدَ رَسُولِ اللهِ ﷺ فِي شِرَاجِ الْحَرَّةِ الَّتِي يَسْقُونَ بِهَا النَّخْلَ، فَقَالَ الْأَنْصَارِيُّ: سَرِّحِ الْمَاءَ يَمُرُّ، فَأَبَى عَلَيْهِ، فَاخْتَصَمَا عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ - ﷺ: اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلْ إِلَى جَارِكَ. فَغَضِبَ الْأَنْصَارِيُّ، فَقَالَ: يَا رَسُولَ اللهِ، أَنْ كَانَ ابْنَ عَمَّتِكَ، فَتَلَوَّنَ وَجْهُ رَسُولِ اللهِ ﷺ ثُمَّ قَالَ: " يَا زُبَيْرُ اسْقِ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ "، فَقَالَ الزُّبَيْرُ - ؓ: وَاللهِ إِنِّي لَأَحْسَبُ هَذِهِ الْآيَةَ نَزَلَتْ فِي ذَلِكَ فَلا وَرَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ إِلَى قَوْلِهِ: وَيُسَلِّمُوا تَسْلِيمًا
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh al-Ḥāfiẓ and Muḥammad b. Mūsá b. al-Faḍl
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Ibrāhīm b. Marzūq
- Bishr b. ʿUmar al-Zahrānī
- al-Layth b. Saʿd
- Ibn Shihāb Yuḥaddith
- ʿUrwah b. al-Zubayr
- ʿAbdullāh b. al-Zubayr
Machine translation, not reviewed
A man from the Anṣār disputed with al-Zubayr in the presence of the Messenger of Allah ﷺ over the water channels of the lava tract (al-Ḥarrah), with which they irrigated their date palms. The Anṣārī said: "Let the water flow past." But al-Zubayr refused him, so they brought their dispute to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: "Irrigate, O Zubayr, then send the water to your neighbor." The Anṣārī became angry and said: "O Messenger of Allah, is it because he is the son of your paternal aunt?" The face of the Messenger of Allah ﷺ changed color, then he said: "O Zubayr, irrigate, then hold back the water until it returns to the walls." Al-Zubayr, may Allah be pleased with him, said: "By Allah, I think this verse was revealed concerning that: ﴿فَلا وَرَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ﴾ up to His saying: ﴿وَيُسَلِّمُوا تَسْلِيمًا﴾."
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
هو إسناد متصل لم يصله هكذا غير الليث
machine translationThis is a connected chain (isnād muttaṣil); no one other than al-Layth connected it in this way.
in سنن البيهقي الكبرى, p. 11972
Narrators
- He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AHعَبْدُ اللهِ بْنُ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرينحدثه
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهوريحدث عن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنَ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهسمعت
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثِ بْنِ سَعْدٍثقة ثبت ، فقيه إمام مشهورعن
- trustworthy (thiqah)d. 206 AH, or 207 AH, also said: 209 AHبِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّثقةحدثنا
- trustworthy (thiqah), he went blind before his death, and would err without retractingd. 270 AHإِبْرَاهِيمُ بْنُ مَرْزُوقٍثقة ، عمي قبل موته فكان يخطئ ولا يرجعحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 421 AHوَمُحَمَّدُ بْنُ مُوسَى بْنِ الْفَضْلِأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.