al-Sunan al-Kubra (al-Bayhaqi) 11973
✧ The order of irrigation of crops and trees from permissible valleys
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( وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عُبْدُوسٍ، ثَنَا عُثْمَانُ بْنُ سَعِيدٍ، ثَنَا نُعَيْمُ بْنُ حَمَّادٍ، ثَنَا ابْنُ الْمُبَارَكِ، أَنْبَأَ مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ:
خَاصَمَ الزُّبَيْرُ رَجُلًا مِنَ الْأَنْصَارِ فِي شِرَاجِ الْحَرَّةِ، فَقَالَ النَّبِيُّ - ﷺ: اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلْهُ إِلَى جَارِكَ، فَقَالَ الْأَنْصَارِيُّ: يَا رَسُولَ اللهِ، وَأَنْ كَانَ ابْنَ عَمَّتِكَ. فَتَلَوَّنَ وَجْهُ رَسُولِ اللهِ ﷺ ثُمَّ قَالَ: " اسْقِ يَا زُبَيْرُ، ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ، ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ "، فَقَالَ وَاسْتَوْعَبَ رَسُولُ اللهِ ﷺ لِلزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الْحُكْمِ حِينَ أَحْفَظَهُ الْأَنْصَارِيُّ وَكَانَ أَشَارَ عَلَيْهِمَا قَبْلَ ذَلِكَ بِأَمْرٍ كَانَ لَهُمَا فِيهِ سَعَةٌ، قَالَ الزُّبَيْرُ: فَمَا أَحْسَبُ هَذِهِ الْآيَةَ إِلَّا نَزَلَتْ فِي ذَلِكَ: فَلا وَرَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ Anbaʾ Abū al-Ḥasan Aḥmad b. Muḥammad b. ʿUbdūs
- ʿUthmān b. Saʿīd
- Nuʿaym b. Ḥammād
- Ibn al-Mubārak Anbaʾ Maʿmar
- al-Zuhrī
- ʿUrwah b. al-Zubayr
Machine translation, not reviewed
Al-Zubayr disputed with a man from the Anṣār about the irrigation channels of the lava field (al-Ḥarrah). The Prophet ﷺ said: "Irrigate, O Zubayr, then send the water to your neighbour." The Anṣārī said: "O Messenger of Allah, because he is the son of your paternal aunt?" The face of the Messenger of Allah ﷺ changed colour, then he said: "Irrigate, O Zubayr, then hold back the water until it returns to the wall, then send the water to your neighbour." He said: The Messenger of Allah ﷺ gave al-Zubayr his full right in a explicit judgement when the Anṣārī angered him, whereas before that he had advised both of them to a course in which there was leeway for them. Al-Zubayr said: "I think this verse was revealed only about that: ﴿فَلا وَرَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ﴾"
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Grades by grader
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Narrators
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةُ بْنُ الزُّبَيْرِثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنبأ
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHابْنُ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرحدثنا
- truthful (ṣadūq), makes many mistakes, A jurist knowledgeable in the laws of inheritance (farāʾiḍ)d. 227 AH, or 228 AH, 229 AHنُعَيْمُ بْنُ حَمَّادٍصدوق يخطئ كثيرا ، فقيه عارف بالفرائضحدثنا
- d. 280 AH, or 281 AH, also said: 282 AHعُثْمَانُ بْنُ سَعِيدٍحدثنا
- d. 346 AHأَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عُبْدُوسٍأنبأ
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.