al-Sunan al-Kubra (al-Bayhaqi) 1107
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( بِإِسْنَادِهِ ) قَالَ: ثَنَا الْوَلِيدُ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، قَالَ:
لَا تُوضَعُ الْعَصَائِبُ وَالْجَبَائِرُ عَلَى الْجُرْحِ وَالْكَسْرِ إِذَا كَانَ فِي مَوْضِعِ الْوُضُوءِ حَتَّى يَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ وَيَغْسِلَ مَوْضِعَ ذَلِكَ الْجُرْحِ، لِمَا ظَهَرَ مِنْ دَمِهِ
Translation
Chain of narrators
- al-Walīd
- Saʿīd
- Qatādah
Machine translation, not reviewed
Bandages and splints are not to be placed on a wound or a fracture, if it is in a place of the ablution, until he performs his ablution for the prayer and washes the place of that wound, because of the blood that has appeared from it.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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Narrators
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَة بْن دِعَامَةثقة ثبتعن
- Trustworthy (thiqah), an imām; Aḥmad ranked him equal to al-Awzāʿī, and Abū Mushir preferred him over him, but he became confused (ikhtalaṭa) at the end of his lifed. 167 AH or 168 AHسَعِيدٍثقة إمام ، سواه أحمد بالأوزاعي ، وقدمه أبو مسهر ، لكنه اختلط في آخر أمرهعن
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُثقة ، لكنه كثير التدليس والتسويةحدثنا
- Truthful (ṣadūq) with some errors (awhām)d. 255 AH, or 280 AHموسى بن عامر بن عمارة المريصدوق له أوهامحدثنا
- إبراهيم بن محمد بن الحسنحدثنا
- d. 369 AHأبو الشيخ الأصبهانىأنا
- d. 430 AHأحمد بن محمد بن عبد الله التميميأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.