al-Sunan al-Kubra (al-Bayhaqi) 1080
✧ The chapter group on tayammum
Show the chain
وَأَخْبَرَنَا ) أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي، ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، أَنَا الشَّافِعِيُّ، أَنَا ابْنُ عُيَيْنَةَ، عَنِ ابْنِ عَجْلَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ:
أَنَّهُ أَقْبَلَ مِنَ الْجُرُفِ حَتَّى إِذَا كَانَ بِالْمِرْبَدِ تَيَمَّمَ فَمَسَحَ وَجْهَهُ وَيَدَيْهِ وَصَلَّى الْعَصْرَ، ثُمَّ دَخَلَ الْمَدِينَةَ وَالشَّمْسُ مُرْتَفِعَةٌ فَلَمْ يُعِدِ الصَّلَاةَ
Translation
Chain of narrators
- Abū Zakariyyā b. Abū Isḥāq al-Muzakkī
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- al-Rabīʿ b. Sulaymān
- al-Shāfiʿī
- Ibn ʿUyaynah
- Ibn ʿAjlān
- Nāfiʿ
- Ibn ʿUmar
Machine translation, not reviewed
That he came back from al-Juruf, and when he reached al-Mirbad he performed tayammum, wiped his face and his hands, and prayed the ʿAṣr prayer. Then he entered Madinah while the sun was still high, and he did not repeat the prayer.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
بإسناده الصحيح
machine translationWith its sound (ṣaḥīḥ) chain of transmission.
in سنن البيهقي الكبرى, p. 1080
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHابْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتأنا
- The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AHالشَّافِعِيُّالمجدد أمر الدين على رأس المائتينأنا
- trustworthy (thiqah)d. 270 AHالرَّبِيعُ بْنُ سُلَيْمَانَثقةأنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 414 AHأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّيأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.