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Musnad Ahmad 9964

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ قَالَ حَدَّثَنِي زُهَيْرٌ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ

لَا يَقُولَنَّ أَحَدُكُمْ: عَبْدِي وَأَمَتِي، كُلُّكُمْ عَبِيدُ اللهِ، وَكُلُّ نِسَائِكُمْ إِمَاءُ اللهِ، وَلَكِنْ لِيَقُلْ: غُلَامِي وَجَارِيَتِي وَفَتَايَ وَفَتَاتِي.

Translation

Chain of narrators
  1. ʿAbd al-Raḥman
  2. Zuhayr
  3. al-ʿAlāʾ
  4. his father
  5. Abū Hurayrah
  6. al-Nabī ﷺ

✧ None of you should say, 'My slave' or 'My slave girl,' for all of you are slaves of Allah and all your women are slave women of Allah. But let him say, 'My boy,' 'My girl,' 'My lad,' or 'My lass.'

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • عياض بن موسى اليحصبي

    ولا يقل أحدكم مولاي فإن مولاكم الله اختلفوا في هذه الزيادة على الأعمش منهم من ذكرها ومنهم من حذفها وقال عياض حذفها أصح

    machine translation"And let none of you say 'my master (mawlāya)', for your Master (mawlā) is Allah." They differed regarding this addition from al-Aʿmash: some of them mentioned it and some omitted it. ʿIyāḍ said: its omission is more authentic (aṣaḥḥ).

    in مسند أحمد, p. 10050
  • Qurṭubī

    اختلفوا في هذه الزيادة على الأعمش منهم من ذكرها ومنهم من حذفها وقال عياض حذفها أصح وقال القرطبي المشهور حذفها قال وإنما صرنا إلى الترجيح للتعارض مع تعذر الجمع

    machine translationThey differed regarding this addition from al-Aʿmash: some of them mentioned it and some omitted it. ʿIyāḍ said: its omission is more authentic (aṣaḥḥ). Al-Qurṭubī said: the well-known position is its omission. He said: we resorted to preference (tarjīḥ) only because of the conflict, since reconciling them was not possible.

    in مسند أحمد, p. 10050

Other narrations of this report

Sahih Muslim 2249cSunan Abi Dawud 4975Sunan Abi Dawud 4976

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. his father
    trustworthy (thiqah)d. between 101 and 110 AH
    أَبِيهِثقة
    عن
  3. al-ʿAlāʾ b. ʿAbd al-Raḥman al-Ḥuraqī
    truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 130-odd, or: 132 AH, or: 139 AH
    الْعَلَاءِصدوق ربما وهم
    عن
  4. Zuhayr b. Muḥammad
    Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AH
    زُهَيْرٌثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببها
    حدثني
  5. ʿAbd al-Raḥman b. Mahdī
    Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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