Musnad Ahmad 976
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ عَبْدِ اللهِ بْنِ نَافِعٍ قَالَ
عَادَ أَبُو مُوسَى الْأَشْعَرِيُّ الْحَسَنَ بْنَ عَلِيِّ بْنِ أَبِي طَالِبٍ، فَقَالَ لَهُ عَلِيٌّ: أَعَائِدًا جِئْتَ، أَمْ زَائِرًا ؟ قَالَ: لَا، بَلْ جِئْتُ عَائِدًا، قَالَ عَلِيٌّ: أَمَا إِنَّهُ مَا مِنْ مُسْلِمٍ يَعُودُ مَرِيضًا إِلَّا خَرَجَ مَعَهُ سَبْعُونَ أَلْفَ مَلَكٍ كُلُّهُمْ يَسْتَغْفِرُ لَهُ، إِنْ كَانَ مُصْبِحًا حَتَّى يُمْسِيَ، وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ، وَإِنْ كَانَ مُمْسِيًا خَرَجَ مَعَهُ سَبْعُونَ أَلْفَ مَلَكٍ كُلُّهُمْ يَسْتَغْفِرُ لَهُ حَتَّى يُصْبِحَ، وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- al-Ḥakam
- ʿAbdullāh b. Nāfiʿ
✧ Abu Musa al-Ash'ari visited al-Hasan b. 'Ali b. Abi Talib when he was ill, and 'Ali said to him: "Have you come as a visitor or as one visiting the sick?" He said: "No, rather I have come visiting the sick." 'Ali said: "Indeed, there is no Muslim who visits a sick person except that seventy thousand angels go out with him, all of them seeking forgiveness for him. If it is in the morning, until evening, and he will have a garden in Paradise. And if it is in the evening, seventy thousand angels go out with him, all of them seeking forgiveness for him until morning, and he will have a garden in Paradise."
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|---|---|
| Darussalam | Hasan see the report above | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
ويشبه أن يكون القول قول شعبة عن الحكم عن عبد الله بن نافع عن علي موقوفا
machine translationIt seems that the correct statement is that of Shuʿbah, from al-Ḥakam, from ʿAbdullāh b. Nāfiʿ, from ʿAlī, as a statement of the Companion (mawqūf).
in مسند أحمد, p. 983
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةقال
- truthful (ṣadūq)عَبْدِ اللهِ بْنِ نَافِعٍصدوقعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.