Musnad Ahmad 9310
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنِ الْمُغِيرَةِ عَنْ إِبْرَاهِيمَ عَنْ أَبِي هُرَيْرَةَ
لَا تُصَرُّوا الْإِبِلَ وَالْغَنَمَ، فَمَنِ اشْتَرَى مُصَرَّاةً فَهُوَ بِآخِرِ النَّظَرَيْنِ إِنْ شَاءَ رَدَّهَا وَرَدَّ مَعَهَا صَاعًا مِنْ تَمْرٍ. 9434 - قَالَ: وَلَا يَبِيعُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ، وَلَا تَسْأَلُ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَكْتَفِئَ مَا [فِي صَحْفَتِهَا]، فَإِنَّمَا لَهَا مَا كُتِبَ لَهَا، وَلَا تَنَاجَشُوا، وَلَا تَلَقَّوُا الْأَجْلَابَ.
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- al-Mughīrah
- Ibrāhīm
- Abū Hurayrah
✧ Do not leave camels and sheep unmilked [before selling, so as to deceive buyers]. Whoever buys a musarra (an animal whose milk has been withheld) has the choice of the two options after milking: if he wishes, he may return it along with a saa' of dates. He also said: A man must not sell over the sale of his brother, and a woman must not ask for the divorce of her sister [in faith] so as to empty what is in her plate, for she will only have what has been decreed for her. And do not engage in najash (bidding up prices without intent to buy), and do not go out to meet the caravans [to buy from them before they reach the market].
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
حديث ثابت صحيح لا يدفعه أحد من أهل العلم بالحديث ومعناه صحيح في أصول السنة
machine translationAn established, authentic (ṣaḥīḥ) hadith, which none of the scholars of hadith rejects, and its meaning is sound according to the fundamentals of the Sunnah.
in مسند أحمد, p. 9385
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah) and meticulous (mutqin), except that he used to practise concealment (tadlīs), especially from Ibrāhīmd. 132 AH, or: 133 AH, or: 134 AH, or: 136 AHالْمُغِيرَةِثقة متقن إلا أنه كان يدلس ولا سيما عن إبراهيمعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.