Musnad Ahmad 9204
Show the chain
حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْحَاقَ حَدَّثَنَا ابْنُ الْمُبَارَكِ عَنْ يُونُسَ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي ابْنُ أَبِي أَنَسٍ أَنَّ أَبَاهُ حَدَّثَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ
إِذَا كَانَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ الرَّحْمَةِ، وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ، وَسُلْسِلَتِ الشَّيَاطِينُ.
Translation
Chain of narrators
- Ibrāhīm b. Isḥāq
- Ibn al-Mubārak
- Yūnus
- al-Zuhrī
- Ibn Abū Anas
- his father
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ When Ramadan comes, the gates of mercy are opened, the gates of Hell are closed, and the devils are chained.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|---|---|
| أبو الوليد الباجي | Soundin مسند أحمد, p. 9279 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا خطأ إنما هو عن الزهري عن ابن أبي أنس عن أبيه عن أبي هريرة عن النبي صلى الله عليه وسلم
machine translationThis is an error. It is only from al-Zuhrī, from Ibn Abī Anas, from his father, from Abū Hurayrah, from the Prophet ﷺ.
in مسند أحمد, p. 9279 - Abū Ḥatim al-Rāzī
وهذا أيضا خطأ إنما هو ابن أبي أنس عن أبيه عن أبي هريرة عن النبي صلى الله عليه وسلم
machine translationThis too is an error. It is only Ibn Abī Anas, from his father, from Abū Hurayrah, from the Prophet ﷺ.
in مسند أحمد, p. 9279 - Dāraquṭnī
الصحيح عن الزهري عن أبي سهيل نافع بن أبي أنس عن أبيه عن أبي هريرة
machine translationThe correct (ṣaḥīḥ) chain is from al-Zuhrī, from Abū Suhayl Nāfiʿ b. Abī Anas, from his father, from Abū Hurayrah.
in مسند أحمد, p. 9279 - Dāraquṭnī
والصحيح عن مالك موقوف وعن الباقين مرفوع
machine translationThe correct (ṣaḥīḥ) report from Mālik is as a statement of the Companion (mawqūf), while from the others it is traced back to the Prophet (marfūʿ).
in مسند أحمد, p. 9279
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةسمع
- trustworthy (thiqah)d. 74 AH, and from al-Wāqidī: 112 AH, al-Mizzī said: it is undoubtedly an errorأَبَاهُثقةحدثه
- trustworthy (thiqah)d. after 140 AHابْنُ أَبِي أَنَسٍثقةأخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHابْنُ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرحدثنا
- truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 214 AH, or 215 AH, or 233 AHإِبْرَاهِيمُ بْنُ إِسْحَاقَصدوق يغربحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.