Musnad Ahmad 9173
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حَدَّثَنَا مُعَاوِيَةُ قَالَ حَدَّثَنَا زَائِدَةُ عَنِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ
مَنْ تَوَلَّى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ [اللهُ] مِنْهُ يَوْمَ الْقِيَامَةِ [عَدْلًا وَلَا صَرْفًا، وَالْمَدِينَةُ حَرَمٌ]، فَمَنْ أَحْدَثَ فِيهَا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ [اللهُ] مِنْهُ يَوْمَ الْقِيَامَةِ [عَدْلًا وَلَا صَرْفًا]، وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ، فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ [اللهُ] مِنْهُ يَوْمَ الْقِيَامَةِ [عَدْلًا وَلَا صَرْفًا].
Translation
Chain of narrators
- Muʿāwiyah
- Zāʾidah
- al-Aʿmash
- Abū Ṣāliḥ
- Abū Hurayrah
✧ He who gives allegiance to a people without the permission of his masters, upon him is the curse of Allah, the angels, and all people; no righteous deed nor ransom will be accepted from him on the Day of Resurrection; and Madinah is a sanctuary. So whoever introduces an innovation therein or shelters an innovator, upon him is the curse of Allah, the angels, and all people; no righteous deed nor ransom will be accepted from him on the Day of Resurrection. The protection of the Muslims is one, and the least of them may give it; so whoever violates the protection of a Muslim, upon him is the curse of Allah, the angels, and all people; no righteous deed nor ransom will be accepted from him on the Day of Resurrection.
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Other narrations of this report
Sahih al-Bukhari 3172Sahih al-Bukhari 6755Sahih al-Bukhari 7300Sahih Muslim 1370bSahih Muslim 1370d
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), firmly reliable (thabt), a man of the Sunnah (ṣāḥib sunnah)d. 160 AH, or 161 AH, or 163 AHزَائِدَةُثقة ثبت ، صاحب سنةحدثنا
- trustworthy (thiqah)d. Ibn Ḥibbān said: 213 AH. Ibn Saʿd said: 214 AH, or 215 AHمُعَاوِيَةُثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.