Musnad Ahmad 851
Show the chain
حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا أَبُو إِسْحَاقَ عَنْ شُرَيْحِ بْنِ النُّعْمَانِ قَالَ أَبُو إِسْحَاقَ وَكَانَ رَجُلَ صِدْقٍ عَنْ عَلِيٍّ قَالَ
أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ، وَأَنْ لَا نُضَحِّيَ بِعَوْرَاءَ، وَلَا مُقَابَلَةٍ، وَلَا مُدَابَرَةٍ، وَلَا شَرْقَاءَ، وَلَا خَرْقَاءَ
Translation
Chain of narrators
- Ḥasan b. Mūsá
- Zuhayr
- Abū Isḥāq
- Shurayḥ b. al-Nuʿmān
- Abū Isḥāq and Kān a man Ṣidq
- ʿAlī
✧ The Messenger of Allah ﷺ commanded us to inspect the eye and the ear, and not to sacrifice an animal that is one-eyed, nor one with a severed ear facing forward, nor one with a severed ear facing backward, nor one with a split ear, nor one with a perforated ear.
Notes
قَالَ زُهَيْرٌ قُلْتُ لِأَبِي إِسْحَاقَ أَذَكَرَ عَضْبَاءَ؟ قَالَ لَا قُلْتُ مَاالْمُقَابَلَةُ قَالَ يُقْطَعُ طَرَفُ الْأُذُنِ قُلْتُ مَا الْمُدَابَرَةُ؟ قَالَ يُقْطَعُ مُؤَخَّرُ الْأُذُنِ قُلْتُ مَا الشَّرْقَاءُ؟ قَالَ تُشَقُّ الْأُذُنُ قُلْتُ مَا الْخَرْقَاءُ؟ قَالَ تَخْرِقُ أُذُنَهَا السِّمَةُ
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|---|---|
| Darussalam | Hasan; this is a da'eef isnad | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
رأيت في كتاب عمر بن علي بن أبي بكر الكندي عن أبيه عن الجراح بن الضحاك الكندي عن أبي إسحاق عن سعيد ابن أشوع عن شريح بن النعمان عن علي عن النبي صلى الله عليه وسلم بنحوه وهذا أشبه
machine translationI saw in the book of ʿUmar b. ʿAlī b. Abī Bakr al-Kindī, from his father, from al-Jarrāḥ b. al-Ḍaḥḥāk al-Kindī, from Abū Isḥāq, from Saʿīd b. Ashwaʿ, from Shurayḥ b. al-Nuʿmān, from ʿAlī, from the Prophet ﷺ, with similar wording, and this is more likely (correct).
in مسند أحمد, p. 858 - al-Bukhari
لم يثبت رفعه
machine translationIts attribution to the Prophet (marfūʿ) is not established.
in مسند أحمد, p. 858 - ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in مسند أحمد, p. 858 - Dāraquṭnī
أعله الدارقطني
machine translational-Dāraquṭnī declared it defective (aʿallahu).
in مسند أحمد, p. 858
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- truthful (ṣadūq)d. between 81 and 90 AHشُرَيْحِ بْنِ النُّعْمَانِصدوقعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبُو إِسْحَاقَثقة مكثر عابد , اختلط بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AHزُهَيْرٌثقة ثبتحدثنا
- trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AHحَسَنُ بْنُ مُوسَىثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.