MajelisNoteDalilدليل

Jami' at-Tirmidhi 1498b

What Is Disliked For Slaughtering

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حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى أَخْبَرَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ شُرَيْحِ بْنِ النُّعْمَانِ عَنْ عَلِيٍّ عَنِ النَّبِيِّ ﷺ مِثْلَهُ وَزَادَ قَالَ

الْمُقَابَلَةُ مَا قُطِعَ طَرَفُ أُذُنِهَا وَالْمُدَابَرَةُ مَا قُطِعَ مِنْ جَانِبِ الأُذُنِ وَالشَّرْقَاءُ الْمَشْقُوقَةُ وَالْخَرْقَاءُ الْمَثْقُوبَةُ

Translation

Chain of narrators
  1. al-Ḥasan b. ʿAlī
  2. ʿUbaydullāh b. Mūsá
  3. Isrāʾīl
  4. Abū Isḥāq
  5. Shurayḥ b. al-Nuʿmān
  6. ʿAlī

"The Muqabalah is the one whose ears have been severed, the Mudabarah is the one with the sides of its ears cut off, and the Sharqa' is one with its ears split, and the Khurqa' is the one whose ears have a hole pierced through them."

Notes

  • حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ وَزَادَ قَالَ الْمُقَابَلَةُ مَا قُطِعَ طَرَفُ أُذُنِهَا. وَالْمُدَابَرَةُ مَا قُطِعَ مِنْ جَانِبِ الأُذُنِ. وَالشَّرْقَاءُ الْمَشْقُوقَةُ. وَالْخَرْقَاءُ الْمَثْقُوبَةُ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. قَالَ أَبُو عِيسَى وَشُرَيْحُ بْنُ النُّعْمَانِ الصَّائِدِيُّ هُوَ كُوفِيٌّ مِنْ أَصْحَابِ عَلِيٍّ وَشُرَيْحُ بْنُ هَانِئٍ كُوفِيٌّ وَلِوَالِدِهِ صُحْبَةٌ مِنْ أَصْحَابِ عَلِيٍّ وَشُرَيْحُ بْنُ الْحَارِثِ الْكِنْدِيُّ أَبُو أُمَيَّةَ الْقَاضِي قَدْ رَوَى عَنْ عَلِيٍّ وَكُلُّهُمْ مِنْ أَصْحَابِ عَلِيٍّ فِي عَصْرٍ وَاحِدٍ. قَوْلُهُ أَنْ نَسْتَشْرِفَ أَىْ أَنْ نَنْظُرَ صَحِيحًا

    machine translationAl-Ḥasan b. ʿAlī narrated to us, ʿUbaydullāh b. Mūsā narrated to us, Isrāʾīl informed us, from Abū Isḥāq, from Shurayḥ b. al-Nuʿmān, from ʿAlī, from the Prophet ﷷ, the like of it, and he added: He said: Muqābalah is an animal whose ear has had its tip cut off. Mudābarah is one that has been cut from the side of the ear. Sharqāʾ is one that is split. Kharqāʾ is one that is pierced. Abū ʿĪsā said: This ḥadīth is good and sound (ḥasan ṣaḥīḥ). Abū ʿĪsā said: Shurayḥ b. al-Nuʿmān al-Ṣāʾidī is a Kufan, one of the companions of ʿAlī. Shurayḥ b. Hāniʾ is a Kufan, and his father had Companionship; he was one of the companions of ʿAlī. And Shurayḥ b. al-Ḥārith al-Kindī, Abū Umayyah the judge, narrated from ʿAlī. All of them were among the companions of ʿAlī in one era. His saying "an nastashrifa" means that we look carefully; sound.

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al-TirmidhiGood-Soundin جامع الترمذي, p. 1592hadithunlocked

What scholars said about it

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Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. truthful (ṣadūq)d. between 81 and 90 AH
    شُرَيْحِ بْنِ النُّعْمَانِصدوق
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    أخبرنا
  5. Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    حدثنا
  6. trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 242 AH, also said: 243 AH
    الْحَسَنُ بْنُ عَلِيٍّثقة حافظ ، له تصانيف
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

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