Musnad Ahmad 801
Show the chain
حَدَّثَنَا عَفَّانُ وَحَسَنُ بْنُ مُوسَى قَالا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ قَالَ عَفَّانُ حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ ابْنِ الْحَنَفِيَّةِ عَنْ أَبِيهِ
أَنَّ النَّبِيَّ ﷺ كُفِّنَ فِي سَبْعَةِ أَثْوَابٍ
Translation
Chain of narrators
- ʿAffān and Ḥasan b. Mūsá
- Ḥammād b. Salamah
- ʿAbdullāh b. Muḥammad b. ʿAqīl
- ʿAffān
- ʿAbdullāh b. Muḥammad b. ʿAqīl
- Muḥammad b. ʿAlī Ibn al-Ḥanafiyyah
- his father
✧ The Prophet ﷺ was shrouded in seven garments.
Grades by grader
| Zubair Ali Zai | Weak | hadithunlocked |
|---|---|---|
| Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī | Good Chainin مسند أحمد, p. 808 | hadithunlocked |
| Darussalam | Da'if (Darussalam) | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن القيسراني
أعله بابن عقيل وهو حديث منكر
machine translationHe deemed it defective because of Ibn ʿAqīl, and it is a rejected (munkar) hadith.
in مسند أحمد, p. 808 - Bazzār
لا نعلم أحدا تابع ابن عقيل عليه ولا نعلم رواه عنه غير حماد ابن سلمة
machine translationWe do not know anyone who corroborated Ibn ʿAqīl on it, and we do not know anyone who narrated it from him other than Ḥammād b. Salamah.
in مسند أحمد, p. 808 - Shawkānī
في إسناده عبد الله بن محمد بن عقيل وهو سيئ الحفظ لا يصلح الاحتجاج بحديثه إذا خالف الثقات كما هنا
machine translationIn its chain is ʿAbdullāh b. Muḥammad b. ʿAqīl, who has poor memory (sayyiʾ al-ḥifẓ); his hadith is not fit to be used as evidence when it contradicts the trustworthy (thiqāt) narrators, as is the case here.
in مسند أحمد, p. 808 - Ibn Ḥajar al-ʿAsqalānī
ابن عقيل سيئ الحفظ يصلح حديثه للمتابعات فأما إذا انفرد فيحسن وأما إذا خالف فلا يقبل وقد خالف هو رواية نفسه
machine translationIbn ʿAqīl has poor memory (sayyiʾ al-ḥifẓ); his hadith is fit for corroboration (mutābaʿāt). If he is alone in narrating, it is considered good (ḥasan), but if he contradicts others, it is not accepted. Here he has even contradicted his own narration.
in مسند أحمد, p. 808
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah), a scholard. 73 AH, or 81 AH, also said 80 AH, also said 82 AH, also said 92 AH, also said 93 AH, also said 114 AHمُحَمَّدِ بْنِ عَلِيٍّ ابْنِ الْحَنَفِيَّةِثقة عالمعن
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHعَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخرهعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AHوَحَسَنُ بْنُ مُوسَىثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.