Musnad Ahmad 7981
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حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ أَبِي صَالِحٍ يَعْنِي سُهَيْلًا عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ يُخْبِرُهُمْ ذَلِكَ عَنِ النَّبِيِّ ﷺ
إِذَا كَفَى أَحَدَكُمْ خَادِمُهُ صَنْعَةَ طَعَامِهِ، وَكَفَاهُ حَرَّهُ وَدُخَانَهُ، فَلْيُجْلِسْهُ مَعَهُ فَلْيَأْكُلْ، فَإِنْ أَبَى فَلْيَأْخُذْ لُقْمَةً، فَلْيُرَوِّغْهَا ثُمَّ لْيُعْطِهَا إِيَّاهُ
Translation
Chain of narrators
- Sufyān
- Ibn Abū Ṣāliḥ / Suhayl
- his father
- Abū Hurayrah Yukhbiruhum Dhalik
- al-Nabī ﷺ
✧ From the Prophet, ﷺ, it was narrated that when one of you is sufficient with his servant providing him with his food, clothing, and tobacco, then he should make him sit with him and let him eat. If he refuses, then he should take a morsel, chew it, and then give it to him.
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Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةيخبرهم
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِيهِثقة ثبتعن
- truthful (ṣadūq); his memory deteriorated at the end of his lifed. 138 AH, or: 140 AH, or: 141 AH, in Tārīkh Ibn Abī ʿĀṣim: 128 AHابْنِ أَبِي صَالِحٍ يَعْنِي سُهَيْلًاصدوق , تغير حفظه بآخرهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.