MajelisNoteDalilدليل

Musnad Ahmad 7881

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حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُمَرَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ قَالَ

سَمِعْتُ رَسُولَ اللهِ ﷺ يُرَغِّبُ النَّاسَ فِي قِيَامِ رَمَضَانَ وَيَقُولُ: مَنْ قَامَهُ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ، وَلَمْ يَكُنْ رَسُولُ اللهِ ﷺ جَمَعَ النَّاسَ عَلَى الْقِيَامِ

Translation

Chain of narrators
  1. Ismāʿīl b. ʿUmar
  2. Ibn Abū Dhiʾb
  3. Ibn Shihāb
  4. Abū Salamah b. ʿAbd al-Raḥman
  5. Abū Hurayrah

✧ I heard the Messenger of Allah ﷺ encouraging people to stand in prayer during Ramadan, saying: Whoever stands in prayer during it out of faith and seeking reward will have his previous sins forgiven. And the Messenger of Allah ﷺ did not gather the people for the night prayer.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked
Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-HaythamīGood Chainin مسند أحمد, p. 7955hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    في حديثه هذا عن أبي سلمة عن أبيه لم يصح وقال الزهري ويحيى بن أبي كثير ويحيى بن سعيد عن أبي سلمة عن أبي هريرة وهذا أصح

    machine translationThis hadith of his, from Abū Salamah, from his father, is not authentic (lam yaṣiḥḥ). Al-Zuhrī, Yaḥyā b. Abī Kathīr and Yaḥyā b. Saʿīd said: from Abū Salamah, from Abū Hurayrah, and this is more authentic (aṣaḥḥ).

    in مسند أحمد, p. 7955
  • Dāraquṭnī

    يرويه النضر بن شيبان عن أبي سلمة عن أبيه حدث به عنه نصر بن علي الجهضمي الأكبر وأبو عقيل الدورقي بشير بن عقبة والقاسم بن الفضل الحداني ورواه الزهري عن أبي سلمة بن عبد الرحمن عن أبي هريرة ولم يذكر فيه وسننت للمسلمين قيامه وإنما ذكر فيه فضل صيامه وحديث الزهري أشبه بالصواب

    machine translationAl-Naḍr b. Shaybān narrates it from Abū Salamah, from his father. Naṣr b. ʿAlī al-Jahḍamī al-Akbar, Abū ʿAqīl al-Dawraqī Bashīr b. ʿUqbah, and al-Qāsim b. al-Faḍl al-Ḥuddānī narrated it from him. Al-Zuhrī narrated it from Abū Salamah b. ʿAbd al-Raḥmān, from Abū Hurayrah, and he did not mention in it "and I have made its standing in prayer a sunnah for the Muslims"; he only mentioned in it the merit of fasting it. The hadith of al-Zuhrī is closer to being correct.

    in مسند أحمد, p. 7955

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثر
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AH
    ابْنُ أَبِي ذِئْبٍثقة فقيه فاضل
    حدثنا
  5. trustworthy (thiqah)d. after 200 AH
    إِسْمَاعِيلُ بْنُ عُمَرَثقة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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