MajelisNoteDalilدليل
العربية

Musnad Ahmad 7882

Show the chain

حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا أَبِي حَدَّثَنَا أَيُّوبُ عَنْ مُحَمَّدٍعَنْ أَبِي هُرَيْرَةَ قَالَ

فُقِدَ سِبْطٌ مِنْ بَنِي إِسْرَائِيلَ وَذَكَرَ الْفَأْرَةَ، فَقَالَ: أَلَا تَرَى أَنَّكَ إِنْ أَدْنَيْتَ مِنْهَا لَبَنَ الْإِبِلِ لَمْ تَقْرَبْهُ، وَإِنْ قَرَّبْتَ إِلَيْهَا لَبَنَ الْغَنَمِ شَرِبَتْهُ ؟ فَقَالَ: أَكَذَا سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ ؟ قَالَ: أَفَأَقْرَأُ التَّوْرَاةَ ؟!

Translation

Chain of narrators
  1. ʿAbd al-Ṣamad
  2. my father
  3. Ayyūb
  4. Muḥammadʿan Abū Hurayrah

✧ A tribe of the Children of Israel was lost, and he mentioned the mouse. He said: Do you not see that if you bring camel milk near it, it does not approach it, but if you bring sheep milk near it, it drinks it? He said: Did you hear this from the Messenger of Allah ﷺ? He said: Would I recite the Torah?!

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    اختلف في رفعه فرفعه خالد الحذاء وهشام بن حسان وأشعث عن ابن سيرين عن أبي هريرة واختلف عن أيوب فروي عن عبد الأعلى بن حماد عن حماد بن سلمة عن أيوب وحبيب وهشام عن ابن سيرين عن أبي هريرة مرفوعا ورواه الحسن بن موسى عن حماد بن سلمة عن حبيب بن الشهيد وهشام عن ابن سيرين عن أبي هريرة موقوفا

    machine translationThere is disagreement over whether it is traced back to the Prophet (raised, marfūʿ). Khālid al-Ḥadhdhāʾ, Hishām b. Ḥassān and Ashʿath narrated it as raised, from Ibn Sīrīn, from Abū Hurayrah. There is also disagreement on the authority of Ayyūb: it was narrated from ʿAbd al-Aʿlā b. Ḥammād, from Ḥammād b. Salamah, from Ayyūb, Ḥabīb and Hishām, from Ibn Sīrīn, from Abū Hurayrah as raised (marfūʿ). But al-Ḥasan b. Mūsā narrated it from Ḥammād b. Salamah, from Ḥabīb b. al-Shahīd and Hishām, from Ibn Sīrīn, from Abū Hurayrah as a statement of the Companion (mawqūf).

    in مسند أحمد, p. 7956

Other narrations of this report

Sahih al-Bukhari 3305

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Muḥammad b. Sīrīn
    Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدٍثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. Ayyūb al-Sakhtiyānī
    Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العباد
    حدثنا
  4. ʿAbd al-Wārith
    trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    أَبِيثقة ثبت , رمي بالقدر ولم يثبت عنه
    حدثنا
  5. ʿAbd al-Ṣamad
    truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AH
    عَبْدُ الصَّمَدِصدوق , ثبت في شعبة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us