Musnad Ahmad 729
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حَدَّثَنَا أَبُو سَعِيدٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ الْمَاجِشُونُ حَدَّثَنَا عَبْدُ اللهِ بْنُ الْفَضْلِ وَالْمَاجِشُونُ عَنْ الْأَعْرَجِ عَنْ عُبَيْدِ اللهِ بْنِ رَافِعٍ عَنِ عَلِيِّ بْنِ أَبِي طَالِبٍ
أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا كَبَّرَ اسْتَفْتَحَ، ثُمَّ قَالَ: وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا مُسْلِمًا، وَمَا أَنَا مِنَ الْمُشْرِكِينَ، إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلهِ رَبِّ الْعَالَمِينَ، لَا شَرِيكَ لَهُ، وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ - وَقَالَ أَبُو النَّضْرِ: وَأَنَا أَوَّلُ الْمُسْلِمِينَ - اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ، أَنْتَ رَبِّي وَأَنَا عَبْدُكَ، ظَلَمْتُ نَفْسِي، وَاعْتَرَفْتُ بِذَنْبِي، فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ، وَاهْدِنِي لِأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ، وَاصْرِفْ عَنِّي سَيِّئَهَا لَا يَصْرِفُ عَنِّي سَيِّئَهَا إِلَّا أَنْتَ، تَبَارَكْتَ وَتَعَالَيْتَ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ. وَكَانَ إِذَا رَكَعَ قَالَ: اللَّهُمَّ لَكَ رَكَعْتُ، وَبِكَ آمَنْتُ، وَلَكَ أَسْلَمْتُ، خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعِظَامِي وَعَصَبِي. وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ، رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ، وَإِذَا سَجَدَ قَالَ: اللَّهُمَّ لَكَ سَجَدْتُ، وَبِكَ آمَنْتُ، وَلَكَ أَسْلَمْتُ، سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ فَصَوَّرَهُ فَأَحْسَنَ صُوَرَهُ، فَشَقَّ سَمْعَهُ وَبَصَرَهُ، فَتَبَارَكَ اللهُ أَحْسَنُ الْخَالِقِينَ، فَإِذَا سَلَّمَ مِنَ الصَّلَاةِ قَالَ: اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، وَمَا أَسْرَفْتُ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ، لَا إِلَهَ إِلَّا أَنْتَ
Translation
Chain of narrators
- Abū Saʿīd
- ʿAbd al-ʿAzīz b. ʿAbdullāh al-Mājishūn
- ʿAbdullāh b. al-Faḍl and -al-Mājishūn
- al-Aʿraj
- ʿUbaydullāh b. Rāfiʿ
- ʿAlī b. Abū Ṭālib
✧ When the Messenger of Allah ﷺ said the opening takbir, he commenced, then said: 'I have turned my face to the One who originated the heavens and the earth, as a hanif and a Muslim, and I am not of the polytheists. Indeed, my prayer, my sacrifice, my living, and my dying are for Allah, Lord of the worlds. No partner has He, and with that I have been commanded, and I am of the Muslims.' — Abu al-Nadr said: 'and I am the first of the Muslims' — 'O Allah, there is no god but You. You are my Lord and I am Your servant. I have wronged myself and I confess my sin, so forgive me all my sins; no one forgives sins but You. Guide me to the best of character; no one guides to its best but You. Turn away from me its evil; no one turns away its evil from me but You. Blessed are You and exalted. I seek Your forgiveness and I repent to You.' And when he bowed, he said: 'O Allah, to You I have bowed, in You I have believed, and to You I have submitted. My hearing, my sight, my brain, my bones, and my sinews are humbled to You.' And when he raised his head from the bowing, he said: 'Allah hears the one who praises Him. Our Lord, to You belongs praise, as much as would fill the heavens and the earth and what is between them, and as much as You will of anything thereafter.' And when he prostrated, he said: 'O Allah, to You I have prostrated, in You I have believed, and to You I have submitted. My face has prostrated to the One who created it, formed it, and made its form beautiful, and split open its hearing and its sight. Blessed be Allah, the best of creators.' Then when he said the salam completing the prayer, he said: 'O Allah, forgive me what I have sent before and what I have delayed, what I have concealed and what I have made public, what I have done in excess, and what You know better than I. You are the Advancer and the Delayer. There is no god but You.'
Grades by grader
| Zubair Ali Zai | Sound | hadithunlocked |
|---|---|---|
| Darussalam | Sahih (Darussalam), Muslim (771) | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
هذا خطأ والصواب حديث الماجشون يعني عن الأعرج عن عبيد الله بن أبي رافع عن علي
machine translationThis is a mistake, and the correct version is the hadith of al-Mājishūn, that is, from al-Aʿraj, from ʿUbaydullāh b. Abī Rāfiʿ, from ʿAlī.
in مسند أحمد, p. 733
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. between 91 AH and 100 AHعُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍثقةعن
- trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AHالْأَعْرَجِثقة ثبت عالمعن
- truthful (ṣadūq).d. between 111 and 120 AH, or after 120 AH, or 124 AH, and al-Dhahabī deemed it correct in one place of Tārīkh al-Islām, also said: 164 AH, and al-Dhahabī deemed it an errorوَالْمَاجِشُونُصدوق .حدثنا
- trustworthy (thiqah), jurist, authord. 164 AH, or 166 AHعَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ الْمَاجِشُونُثقة ، فقيه ، مصنفحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHأَبُو سَعِيدٍثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.