Musnad Ahmad 7092
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حَدَّثَنَا أَبُو سَعِيدٍ حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ حَدَّثَنَا سُلَيْمَانُ بْنُ مُوسَى عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ
أَنَّ رَسُولَ اللهِ ﷺ قَضَى فِي الْأَنْفِ إِذَا جُدِعَ كُلُّهُ الدِّيَةَ كَامِلَةً، وَإِذَا جُدِعَتْ أَرْنَبَتُهُ نِصْفَ الدِّيَةِ. وَفِي الْعَيْنِ نِصْفَ الدِّيَةِ، وَفِي الْيَدِ نِصْفَ الدِّيَةِ، وَفِي الرِّجْلِ نِصْفَ الدِّيَةِ، وَقَضَى أَنْ يَعْقِلَ عَنِ الْمَرْأَةِ عَصَبَتُهَا مَنْ كَانُوا، وَلَا يَرِثُوا مِنْهَا إِلَّا مَا فَضَلَ عَنْ وَرَثَتِهَا. وَإِنْ قُتِلَتْ فَعَقْلُهَا بَيْنَ وَرَثَتِهَا وَهُمْ يَقْتُلُونَ قَاتِلَهَا. وَقَضَى أَنَّ عَقْلَ أَهْلِ الْكِتَابِ نِصْفُ عَقْلِ الْمُسْلِمِينَ، وَهُمُ الْيَهُودُ وَالنَّصَارَى
Translation
Chain of narrators
- Abū Saʿīd
- Muḥammad b. Rāshid
- Sulaymān b. Mūsá
- ʿAmr b. Shuʿayb
- his father
- his father
✧ The Messenger of Allah ﷺ ruled regarding the nose, when it is entirely cut off, the full blood money is due; and when its tip is cut off, half the blood money. And regarding the eye, half the blood money; the hand, half the blood money; and the foot, half the blood money. And he ruled that the woman's blood money is paid by her male relatives, whoever they may be, while they do not inherit from her except what remains after her heirs. If she is killed, her blood money goes to her heirs, and they may execute her killer. And he ruled that the blood money of the People of the Book is half that of the Muslims, namely the Jews and the Christians.
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Other narrations of this report
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرِو بْنِ شُعَيْبٍصدوقعن
- truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AHسُلَيْمَانُ بْنُ مُوسَىصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليلحدثنا
- Truthful (ṣadūq), makes mistakes, and accused of Qadarismd. after 160 AHمُحَمَّدُ بْنُ رَاشِدٍصدوق يهم ورمي بالقدرحدثنا
- truthful (ṣadūq), who sometimes erredd. 197 AHأَبُو سَعِيدٍصدوق ربما أخطأحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.