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العربية

Musnad Ahmad 705

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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي حَكِيمُ بْنُ حَكِيمِ بْنِ عَبَّادِ بْنِ حُنَيْفٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمِ بْنِ عُبَيْدِ اللهِ بْنِ شِهَابٍ عَنْ عَلِيِّ بْنِ حُسَيْنٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَعَلَى فَاطِمَةَ مِنَ اللَّيْلِ، فَأَيْقَظَنَا لِلصَّلَاةِ، قَالَ: ثُمَّ رَجَعَ إِلَى بَيْتِهِ، فَصَلَّى هَوِيًّا مِنَ اللَّيْلِ، قَالَ: فَلَمْ يَسْمَعْ لَنَا حِسًّا، قَالَ: فَرَجَعَ إِلَيْنَا، فَأَيْقَظَنَا وَقَالَ: قُومَا فَصَلِّيَا، قَالَ: فَجَلَسْتُ وَأَنَا أَعْرُكُ عَيْنَيَّ، وَأَقُولُ: إِنَّا وَاللهِ مَا نُصَلِّي إِلَّا مَا كُتِبَ لَنَا، إِنَّمَا أَنْفُسُنَا بِيَدِ اللهِ، فَإِذَا شَاءَ أَنْ يَبْعَثَنَا بَعَثَنَا، قَالَ: فَوَلَّى رَسُولُ اللهِ ﷺ وَهُوَ يَقُولُ، وَيَضْرِبُ بِيَدِهِ عَلَى فَخِذِهِ: مَا نُصَلِّي إِلَّا مَا كُتِبَ لَنَا، مَا نُصَلِّي إِلَّا مَا كُتِبَ لَنَا وَكَانَ الإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلا

Translation

Chain of narrators
  1. Yaʿqūb
  2. my father
  3. Ibn Isḥāq
  4. Ḥakīm b. Ḥakīm b. ʿAbbād b. Ḥunayf
  5. Muḥammad b. Muslim b. ʿUbaydullāh b. Shihāb
  6. ʿAlī b. Ḥusayn
  7. his father
  8. Jaddih ʿAlī b. Abū Ṭālib

✧ The Messenger of Allah ﷺ came to me and Fatimah at night and woke us for prayer. He said: Then he returned to his house and prayed for a portion of the night. He said: He did not hear any sound from us. He said: He returned to us and woke us, saying: Get up and pray. He said: I sat up, rubbing my eyes, and said: By Allah, we do not pray except what is decreed for us. Our souls are only in the hand of Allah. When He wills to raise us, He raises us. He said: The Messenger of Allah ﷺ turned away, saying, and striking his hand on his thigh: 'We only pray what is decreed for us, we only pray what is decreed for us. And man is the most argumentative of all things.'

Grades by grader

Shuayb al-ArnautGood Chainhadithunlocked
DarussalamA Sahih hadith and its isnad is Hasansunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه حكيم بن حكيم بن عبادة ضعفه ابن سعد ووثقه ابن حبان

    in مسند أحمد, p. 709
  • Dāraquṭnī

    رواه الزهري عن علي بن الحسين واختلف عنه فرواه الليث عن عقيل عن الزهري عن علي بن الحسين عن الحسن بن علي عن علي قال ذلك أبو صالح كاتب الليث وقتيبة بن سعيد وحجين بن المثنى عن الليث ويقال إنه هكذا كان في كتاب الليث فقيل له إن الصواب عن الحسين بن علي فرجع إلي الصواب وكذلك رواه ابن لهيعة عن عقيل عن الزهري على الصواب وكذلك رواه يحيى بن بكير وغير واحد عن الليث وكذلك رواه شعيب بن أبي حمزة وحكيم بن حكيم بن عباد بن حنيف وصالح بن كيسان وإسحاق بن راشد ويونس بن يزيد ومحمد بن أبي عتيق وزيد بن أبي أنيسة ومعمر بن أبان بن حمران عن الزهري عن علي بن الحسين عن أبيه عن علي ورواه معمر عن الزهري عن علي بن الحسين مرسلا وكذلك رواه مسعر عن عتبة بن قيس عن علي بن حسين مرسلا أيضا والصواب ما رواه صالح بن كيسان وحكيم بن حكيم ومن تابعهما عن الزهري عن علي بن الحسين عن أبيه عن علي

    machine translationAl-Zuhrī narrated it from ʿAlī b. al-Ḥusayn, and there is disagreement about it from him. Al-Layth narrated it from ʿUqayl, from al-Zuhrī, from ʿAlī b. al-Ḥusayn, from al-Ḥasan b. ʿAlī, from ʿAlī. This is what Abū Ṣāliḥ, the scribe of al-Layth, said, and Qutaybah b. Saʿīd and Ḥujayn b. al-Muthannā, from al-Layth. It is said that it was like this in the book of al-Layth, then it was said to him that the correct version is from al-Ḥusayn b. ʿAlī, so he returned to the correct version. Likewise Ibn Lahīʿah narrated it from ʿUqayl, from al-Zuhrī, in the correct form. Likewise Yaḥyā b. Bukayr and more than one narrated it from al-Layth. Likewise Shuʿayb b. Abī Ḥamzah, Ḥakīm b. Ḥakīm b. ʿAbbād b. Ḥunayf, Ṣāliḥ b. Kaysān, Isḥāq b. Rāshid, Yūnus b. Yazīd, Muḥammad b. Abī ʿAtīq, Zayd b. Abī Unaysah and Maʿmar b. Abān b. Ḥumrān narrated it from al-Zuhrī, from ʿAlī b. al-Ḥusayn, from his father, from ʿAlī. Maʿmar narrated it from al-Zuhrī, from ʿAlī b. al-Ḥusayn as a mursal report. Likewise Misʿar narrated it from ʿUtbah b. Qays, from ʿAlī b. Ḥusayn, also as a mursal report. The correct version is what Ṣāliḥ b. Kaysān and Ḥakīm b. Ḥakīm and those who followed them narrated from al-Zuhrī, from ʿAlī b. al-Ḥusayn, from his father, from ʿAlī.

    in مسند أحمد, p. 709

Other narrations of this report

Sunan an-Nasa'i 1611

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. al-Ḥusayn b. ʿAlī
    The grandson of the Messenger of God ﷺ and his sweet-scented flower (rayḥānah); he memorized from him (Companion)d. 61 AH, also said: killed on the last day of the year 60 AH, also said otherwise
    أَبِيهِسبط رسول الله صلى الله عليه وسلم وريحانته ، حفظ عنه
    عن
  3. ʿAlī b. al-Ḥusayn Zayn al-ʿĀbidīn
    Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH
    عَلِيِّ بْنِ حُسَيْنٍثقة ثبت عابد ، فقيه فاضل مشهور
    عن
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    مُحَمَّدِ بْنِ مُسْلِمِ بْنِ عُبَيْدِ اللهِ بْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Ḥakīm b. Ḥakīm b. ʿAbbād b. Ḥunayf
    truthful (ṣadūq)d. between 101 and 110 AH
    حَكِيمُ بْنُ حَكِيمِ بْنِ عَبَّادِ بْنِ حُنَيْفٍصدوق
    حدثني
  6. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  7. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  8. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُثقة فاضل .
    حدثنا
  9. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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