MajelisNoteDalilدليل

Musnad Ahmad 6883

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ مَنْصُورٍ عَنْ هِلَالِ بْنِ يَسَافٍ عَنْ أَبِي يَحْيَى الْأَعْرَجِ عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ صَلَاةِ الرَّجُلِ قَاعِدًا فَقَالَ: عَلَى النِّصْفِ مِنْ صَلَاتِهِ قَائِمًا. قَالَ: وَأَبْصَرَ رَسُولُ اللهِ ﷺ قَوْمًا يَتَوَضَّؤُونَ لَمْ يُتِمُّوا الْوُضُوءَ فَقَالَ: أَسْبِغُوا - يَعْنِي الْوُضُوءَ - وَيْلٌ لِلْعَرَاقِيبِ مِنَ النَّارِ، أَوِ الْأَعْقَابِ

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Shuʿbah
  3. Manṣūr
  4. Hilāl b. Yasāf
  5. Abū Yaḥyá al-Aʿraj
  6. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ

✧ I asked the Messenger of Allah ﷺ about a man's prayer while sitting, and he said, "It is half of his prayer standing." He said: And the Messenger of Allah ﷺ saw people performing ablution and not completing it, so he said, "Complete — meaning the ablution — woe to the heels from the Fire!" or "the ankle-bones."

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Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    أصح حديث في هذا الباب من جهة الإسناد حديث أبي هريرة وحديث عبد الله بن الحارث بن جزء الزبيري وحديث عبد الله بن عمرو بن العاصي

    machine translationThe most authentic (aṣaḥḥ) hadith in this chapter in terms of chain of transmission is the hadith of Abū Hurayrah, the hadith of ʿAbdullāh b. al-Ḥārith b. Jazʾ al-Zubaydī, and the hadith of ʿAbdullāh b. ʿAmr b. al-ʿĀṣ.

    in مسند أحمد, p. 6962

Other narrations of this report

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. acceptable (maqbūl)d. between 91 AH and 100 AH
    أَبِي يَحْيَى الْأَعْرَجِمقبول
    عن
  3. trustworthy (thiqah)d. between 91 and 100 AH
    هِلَالِ بْنِ يَسَافٍثقة
    عن
  4. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  6. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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