Musnad Ahmad 6882

Translation

✧ No one who boasts of favors enters Paradise, nor one who is undutiful to parents, nor one addicted to wine.

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• al-Bukhari

  لا يعرف لجابان سماع من عبد الله ولا لسالم من جابان ولا لنبيط

  machine translationNo hearing (samāʿ) from ʿAbdullāh is known for Jābān, nor from Jābān for Sālim, nor for Nubayṭ. Report a problem

  in مسند أحمد, p. 6961
• al-Bukhari

  لا يعرف لجابان سماع من عبد الله ولا لسالم من جابان ولا لنبيط لم يصح

  machine translationNo hearing (samāʿ) from ʿAbdullāh is known for Jābān, nor from Jābān for Sālim, nor for Nubayṭ. It is not authentic (lam yaṣiḥ). Report a problem

  in مسند أحمد, p. 6961
• Abū Ḥatim al-Rāzī

  اختلف شعبة والثوري في إسناد هذا الخبر فقال الثوري عن سالم عن جابان عن ابن عمرو وقال شعبة عن سالم عن نبيط عن جابان وهما جميعا متقنان حافظان إلا أن الثوري كان أعلم بحديث أهل بلده من شعبة وأحفظ لها منه لا سيما حديث الأعمش وأبي إسحاق ومنصور فالخبر متصل عن سالم عن جابان سمعه منه وسمعه من نبيط عن جابان فمرة روى كما قال شعبة وأخرى كما قال سفيان

  machine translationShuʿbah and al-Thawrī differed regarding the chain of this report. Al-Thawrī said: from Sālim, from Jābān, from Ibn ʿAmr. Shuʿbah said: from Sālim, from Nubayṭ, from Jābān. Both are meticulous (mutqin) memorizers (ḥāfiẓ), except that al-Thawrī was more knowledgeable about the hadiths of the people of his own town than Shuʿbah and a better memorizer of them than him, especially the hadiths of al-Aʿmash, Abū Isḥāq and Manṣūr. So the report is connected (muttaṣil) from Sālim, from Jābān; he heard it from him, and he also heard it from Nubayṭ, from Jābān. At one time he narrated it as Shuʿbah said, and at another as Sufyān said. Report a problem

  in مسند أحمد, p. 6961

Narrators

1. 1
   ʿAbdullāh b. ʿAmr b. al-ʿĀṣ

   One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
   عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
   عن
2. 2
   Jābān

   acceptable (maqbūl)
   جَابَانَمقبول
   عن
3. 3
   Nubayṭ b. Sharīṭ

   acceptable (maqbūl)
   نُبَيْطِ بْنِ شَرِيطٍمقبول
   عن
4. 4
   Sālim b. Abī al-Jaʿd al-Ghaṭafānī

   Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqāt
   سَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيرا
   عن
5. 5
   Manṣūr b. al-Muʿtamir

   Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
   مَنْصُورٍثقة ثبت ، وكان لا يدلس
   عن
6. 6
   Shuʿbah

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
   شُعْبَةُثقة حافظ , متقن
   حدثنا
7. 7
   Muḥammad b. Jaʿfar

   Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
   مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
   حدثنا
8. 8
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.