MajelisNoteDalilدليل

Musnad Ahmad 6718

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حَدَّثَنَا أَبُو النَّضْرِ وَعَبْدُ الصَّمَدِ قَالَا حَدَّثَنَا مُحَمَّدٌ حَدَّثَنَا سُلَيْمَانُ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ

عَقْلُ شِبْهِ الْعَمْدِ مُغَلَّظٌ مِثْلُ عَقْلِ الْعَمْدِ، وَلَا يُقْتَلُ صَاحِبُهُ. وَذَلِكَ أَنْ يَنْزُوَ الشَّيْطَانُ بَيْنَ النَّاسِ،

Translation

Chain of narrators
  1. Abū al-Naḍr and ʿAbd al-Ṣamad
  2. Muḥammad
  3. Sulaymān
  4. ʿAmr b. Shuʿayb
  5. his father
  6. his father
  7. Rasūl Allāh ﷺ

On his father's authority, said that his grandfather reported the Prophet ﷺ said: Blood-wit for what resembles intentional murder is to be made as severe as that for intentional murder, but the culprit is not to be killed. Khalid gave us some additional information on the authority of Ibn Rashid: That (unintentional murder which resembles intentional murder) means that Satan jumps among the people and then the blood is shed blindly without any malice and weapon. (Using translation from Abū Dāʾūd 4565)

Notes

  • قَالَ أَبُو النَّضْرِ فَيَكُونُ رِمِّيًّا فِي عِمِّيًّا فِي غَيْرِ فِتْنَةٍ وَلَاحَمْلِ سِلَاحٍ

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Shuayb al-ArnautGood Chainhadithunlocked

Same hadith, other wordings

  • Bulughul Maram 1198{ عَقْلُ شِبْهِ اَلْعَمْدِ مُغَلَّظٌ مِثْلُ عَقْلِ اَلْعَمْدِ, وَلَا يَقْتَلُ صَاحِبُهُ, وَذَلِكَ أَنْ يَنْزُوَ اَلشَّيْطَانُ, فَتَكُونُ دِمَاءٌ بَيْنَ اَلنَّاسِ فِي غَيْرِ ضَغِينَةٍ, وَلَا حَمْلِ سِلَاحٍ }

Other narrations of this report

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AH
    أَبِيهِصدوق ، ثبت سماعه من جده
    عن
  3. truthful (ṣadūq)d. 118 AH
    عَمْرِو بْنِ شُعَيْبٍصدوق
    عن
  4. truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AH
    سُلَيْمَانُصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليل
    حدثنا
  5. Truthful (ṣadūq), makes mistakes, and accused of Qadarismd. after 160 AH
    مُحَمَّدٌصدوق يهم ورمي بالقدر
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AH
    أَبُو النَّضْرِثقة ثبت
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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