Dalil

Musnad Ahmad 656

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حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى الطَّبَّاعُ حَدَّثَنِي يَحْيَى بْنُ سُلَيْمٍ عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ عَنْ عُبَيْدِ اللهِ بْنِ عِيَاضِ بْنِ عَمْرٍو الْقَارِيِّ قَالَ جَاءَ عَبْدُ اللهِ بْنُ شَدَّادٍ فَدَخَلَ عَلَى عَائِشَةَ وَنَحْنُ عِنْدَهَا جُلُوسٌ مَرْجِعَهُ مِنَ الْعِرَاقِ لَيَالِيَ قُتِلَ عَلِيٌّ فَقَالَتْ لَهُ يَا عَبْدَ اللهِ بْنَ شَدَّادٍ هَلْ أَنْتَ صَادِقِي عَمَّا أَسْأَلُكَ عَنْهُ؟ تُحَدِّثُنِي عَنْ هَؤُلَاءِ الْقَوْمِ الَّذِينَ قَتَلَهُمْ عَلِيٌّ قَالَ وَمَا لِي لَا أَصْدُقُكِ؟ قَالَتْ فَحَدِّثْنِي عَنْ قِصَّتِهِمْ قَالَ فَإِنَّ عَلِيًّا لَمَّا كَاتَبَ مُعَاوِيَةَ وَحَكَّمَ الْحَكَمَيْنِ خَرَجَ عَلَيْهِ ثَمَانِيَةُ آلافٍ مِنْ قُرَّاءِ النَّاسِ فَنَزَلُوا بِأَرْضٍ يُقَالُ لَهَا حَرُورَاءُ مِنْ جَانِبِ الْكُوفَةِ وَإِنَّهُمْ عَتَبُوا عَلَيْهِ فَقَالُوا انْسَلَخْتَ مِنْ قَمِيصٍ أَلْبَسَكَهُ اللهُ تَعَالَى وَاسْمٍ سَمَّاكَ اللهُ تَعَالَى بِهِ ثُمَّ انْطَلَقْتَ فَحَكَّمْتَ فِي دِينِ اللهِ فَلا حُكْمَ إِلا لِلَّهِ تَعَالَى فَلَمَّا أَنْ بَلَغَ عَلِيًّا مَا عَتَبُوا عَلَيْهِ وَفَارَقُوهُ عَلَيْهِ فَأَمَرَ مُؤَذِّنًا فَأَذَّنَ أَنْ لَا يَدْخُلَ عَلَى أَمِيرِ الْمُؤْمِنِينَ إِلا رَجُلٌ قَدْ حَمَلَ الْقُرْآنَ فَلَمَّا أَنِ امْتَلاتِ الدَّارُ مِنْ قُرَّاءِ النَّاسِ دَعَا بِمُصْحَفٍ إِمَامٍ عَظِيمٍ فَوَضَعَهُ بَيْنَ يَدَيْهِفَجَعَلَ يَصُكُّهُ بِيَدِهِ وَيَقُولُ

أَيُّهَا الْمُصْحَفُ، حَدِّثِ النَّاسَ، فَنَادَاهُ النَّاسُ، فَقَالُوا: يَا أَمِيرَ الْمُؤْمِنِينَ، مَا تَسْأَلُ عَنْهُ إِنَّمَا هُوَ مِدَادٌ فِي وَرَقٍ، وَنَحْنُ نَتَكَلَّمُ بِمَا رُوِينَا مِنْهُ، فَمَاذَا تُرِيدُ ؟ قَالَ: أَصْحَابُكُمُ هَؤُلَاءِ الَّذِينَ خَرَجُوا، بَيْنِي وَبَيْنَهُمْ كِتَابُ اللهِ عَزَّ وَجَلَّ، يَقُولُ اللهُ تَعَالَى فِي كِتَابِهِ فِي امْرَأَةٍ وَرَجُلٍ: وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا إِنْ يُرِيدَا إِصْلاحًا يُوَفِّقِ اللهُ بَيْنَهُمَا، فَأُمَّةُ مُحَمَّدٍ ﷺ أَعْظَمُ دَمًا وَحُرْمَةً مِنِ امْرَأَةٍ وَرَجُلٍ، وَنَقَمُوا عَلَيَّ أَنْ كَاتَبْتُ مُعَاوِيَةَ: كَتَبَ عَلِيُّ بْنُ أَبِي طَالِبٍ، وَقَدْ جَاءَنَا سُهَيْلُ بْنُ عَمْرٍو، وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ بِالْحُدَيْبِيَةِ حِينَ صَالَحَ قَوْمَهُ قُرَيْشًا، فَكَتَبَ رَسُولُ اللهِ ﷺ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، فَقَالَ سُهَيْلٌ: لَا تَكْتُبْ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ فَقَالَ: كَيْفَ تَكْتُبُ ؟ فَقَالَ: اكْتُبْ بِاسْمِكَ اللَّهُمَّ، فَقَالَ رَسُولُ اللهِ ﷺ: فَاكْتُبْ مُحَمَّدٌ رَسُولُ اللهِ، فَقَالَ: لَوْ أَعْلَمُ أَنَّكَ رَسُولُ اللهِ لَمْ أُخَالِفْكَ، فَكَتَبَ: هَذَا مَا صَالَحَ مُحَمَّدُ بْنُ عَبْدِ اللهِ قُرَيْشًا، يَقُولُ اللهُ تَعَالَى فِي كِتَابِهِ: لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ يَرْجُو اللهَ وَالْيَوْمَ الآخِرَ، فَبَعَثَ إِلَيْهِمْ عَلِيٌّ، عَبْدَ اللهِ بْنَ عَبَّاسٍ، فَخَرَجْتُ مَعَهُ حَتَّى إِذَا تَوَسَّطْنَا عَسْكَرَهُمْ قَامَ ابْنُ الْكَوَّاءِ يَخْطُبُ النَّاسَ، فَقَالَ: يَا حَمَلَةَ الْقُرْآنِ، إِنَّ هَذَا عَبْدُ اللهِ بْنُ عَبَّاسٍ، فَمَنْ لَمْ يَكُنْ يَعْرِفُهُ، فَأَنَا أُعَرِّفُهُ مِنْ كِتَابِ اللهِ مَا يَعْرِفُهُ بِهِ، هَذَا مِمَّنْ نَزَلَ فِيهِ، وَفِي قَوْمِهِ: قَوْمٌ خَصِمُونَ، فَرُدُّوهُ إِلَى صَاحِبِهِ، وَلَا تُوَاضِعُوهُ كِتَابَ اللهِ، فَقَامَ خُطَبَاؤُهُمْ، فَقَالُوا: وَاللهِ لَنُوَاضِعَنَّهُ كِتَابَ اللهِ، فَإِنْ جَاءَ بِحَقٍّ نَعْرِفُهُ لَنَتَّبِعَنَّهُ، وَإِنْ جَاءَ بِبَاطِلٍ لَنُبَكِّتَنَّهُ بِبَاطِلِهِ، فَوَاضَعُوا عَبْدَ اللهِ الْكِتَابَ ثَلَاثَةَ أَيَّامٍ، فَرَجَعَ مِنْهُمْ أَرْبَعَةُ آلَافٍ كُلُّهُمْ تَائِبٌ، فِيهِمُ ابْنُ الْكَوَّاءِ، حَتَّى أَدْخَلَهُمْ عَلَى عَلِيٍّ الْكُوفَةَ، فَبَعَثَ عَلِيٌّ إِلَى بَقِيَّتِهِمْ، فَقَالَ: قَدْ كَانَ مِنْ أَمْرِنَا، وَأَمْرِ النَّاسِ مَا قَدْ رَأَيْتُمْ، فَقِفُوا حَيْثُ شِئْتُمْ حَتَّى تَجْتَمِعَ أُمَّةُ مُحَمَّدٍ ﷺ بَيْنَنَا وَبَيْنَكُمْ، أَنْ لَا تَسْفِكُوا دَمًا حَرَامًا، أَوْ تَقْطَعُوا سَبِيلًا، أَوْ تَظْلِمُوا ذِمَّةً، فَإِنَّكُمْ إِنْ فَعَلْتُمْ، فَقَدْ نَبَذْنَا إِلَيْكُمُ الْحَرْبَ عَلَى سَوَاءٍ، إِنَّ اللهَ لَا يُحِبُّ الْخَائِنِينَ. فَقَالَتْ لَهُ عَائِشَةُ: يَا ابْنَ شَدَّادٍ، فَقَدْ قَتَلَهُمْ، فَقَالَ: وَاللهِ مَا بَعَثَ إِلَيْهِمْ حَتَّى قَطَعُوا السَّبِيلَ وَسَفَكُوا الدَّمَ، وَاسْتَحَلُّوا أَهْلَ الذِّمَّةِ، فَقَالَتْ: آللهِ ؟ قَالَ: آللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَقَدْ كَانَ. قَالَتْ: فَمَا شَيْءٌ بَلَغَنِي عَنْ [أَهْلِ الْعِرَاقِ] يَتَحَدَّثُونَهُ يَقُولُونَ: ذُو الثُّدَيِّ، وَذُو الثُّدَيِّ ؟ قَالَ: قَدْ رَأَيْتُهُ، وَقُمْتُ مَعَ عَلِيٍّ عَلَيْهِ فِي الْقَتْلَى، فَدَعَا النَّاسَ، فَقَالَ: أَتَعْرِفُونَ هَذَا ؟ فَمَا أَكْثَرَ مَنْ جَاءَ يَقُولُ: قَدْ رَأَيْتُهُ فِي مَسْجِدِ بَنِي فُلَانٍ يُصَلِّي، وَرَأَيْتُهُ فِي مَسْجِدِ بَنِي فُلَانٍ يُصَلِّي، وَلَمْ يَأْتُوا فِيهِ بِثَبَتٍ يُعْرَفُ إِلَّا ذَلِكَ، قَالَتْ: فَمَا قَوْلُ عَلِيٍّ حِينَ قَامَ عَلَيْهِ كَمَا يَزْعُمُ أَهْلُ الْعِرَاقِ ؟ قَالَ: سَمِعْتُهُ يَقُولُ: صَدَقَ اللهُ وَرَسُولُهُ، قَالَتْ: هَلْ سَمِعْتَ مِنْهُ أَنَّهُ قَالَ غَيْرَ ذَلِكَ ؟ قَالَ: اللَّهُمَّ لَا، قَالَتْ: أَجَلْ، صَدَقَ اللهُ وَرَسُولُهُ، يَرْحَمُ اللهُ عَلِيًّا إِنَّهُ كَانَ مِنْ كَلَامِهِ لَا يَرَى شَيْئًا يُعْجِبُهُ إِلَّا قَالَ: صَدَقَ اللهُ وَرَسُولُهُ، فَيَذْهَبُ أَهْلُ الْعِرَاقِ يَكْذِبُونَ عَلَيْهِ، وَيَزِيدُونَ عَلَيْهِ فِي الْحَدِيثِ. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: نكتب. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: أهل الذمة.

Translation

Chain of narrators
  1. Isḥāq b. ʿĪsá al-Ṭabbāʿ
  2. Yaḥyá b. Sulaym
  3. ʿAbdullāh b. ʿUthmān b. Khuthaym
  4. ʿUbaydullāh b. ʿIyāḍ b. ʿAmr al-Qārī
  5. Jāʾ ʿAbdullāh b. Shaddād Fadakhal
  6. ʿĀʾishah And Naḥn ʿIndahā Julūs Marjiʿah Min al-ʿIrāq Layālī Qutil ʿAlī
  7. Lah Yā ʿAbdullāh b. Shaddād Hal Ant Ṣādiqī ʿAmmā Asʾaluk ʿAnh Tuḥaddithunī
  8. Haʾulāʾ al-Qawm al--Adhīn Qatalahum ʿAlī
  9. Wamā Lī Lā Aṣduquk
  10. Faḥaddithnī
  11. Qiṣṣatihim
  12. Faʾin ʿAlī Lammā Kātab Muʿāwiyah Waḥakkam al-Ḥakamayn Kharaj ʿAlayh Thamāniyah Ālāf Min Qurrāʾ al-Nās Fanazalūā Biʾarḍ Yuqāl Lahā Ḥarūrāʾ Min Jānib al-Kūfah Waʾinnahum ʿAtabūā ʿAlayh
  13. Ūā Ānsalakht Min Qamīṣ Albasakah Allāh Taʿālá Wāsm Sammāk Allāh Taʿālá Bih Thum Ānṭalaqt Faḥakkamt Fī Dīn Allāh Falā Ḥukm Ilā Lillah Taʿālá Falammā
  14. Balagh ʿAlī Mā ʿAtabūā ʿAlayh Wafāraqūh ʿAlayh Faʾamar Muʾadhhin Faʾadhhan
  15. Lā Yadkhul
  16. Amīr al-Muʾminīn Ilā a man Qad Ḥamal al-Qurān Falammā
  17. Āmtalāt al-Dār Min Qurrāʾ al-Nās Daʿā Bimuṣḥaf Imām ʿAẓīm Fawaḍaʿah Bayn Yadayhifajaʿal Yaṣukkuh Biyadih

✧ O mushaf, narrate to the people. The people called out to him and said: O Commander of the Faithful, what do you ask of it when it is only ink on paper, and we speak about what we have narrated from it? So what do you want? He said: These companions of yours who went out—between me and them is the Book of God, Mighty and Majestic. God the Exalted says in His Book concerning a woman and a man: 'And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people; if they both desire reconciliation, God will bring about accord between them' (Qur'an 4:35). The community of Muhammad ﷺ is greater in blood and sacredness than a woman and a man. They condemned me for writing to Mu'awiya: 'Ali b. Abi Talib wrote.' Suhayl b. 'Amr came to us while we were with the Messenger of God ﷺ at al-Hudaybiya when he made peace with his people, Quraysh. The Messenger of God ﷺ wrote: 'In the name of God, the Merciful, the Compassionate.' Suhayl said: Do not write 'In the name of God, the Merciful, the Compassionate.' He said: How should we write? He said: Write 'In Your name, O God.' The Messenger of God ﷺ said: Then write 'Muhammad is the Messenger of God.' He said: If I knew that you were the Messenger of God, I would not have opposed you. So he wrote: 'This is what Muhammad b. 'Abd Allah has agreed with Quraysh.' God the Exalted says in His Book: 'You have in the Messenger of God a good example for whoever hopes in God and the Last Day' (Qur'an 33:21). 'Ali sent to them 'Abd Allah b. 'Abbas, and I went out with him until when we reached the middle of their camp, Ibn al-Kawwa' stood up addressing the people and said: O bearers of the Qur'an, this is 'Abd Allah b. 'Abbas. Whoever does not know him, I will introduce him from the Book of God by what he knows of it. He is among those about whom it was revealed, and about his people: 'a contentious people' (Qur'an 43:58). So return him to his companion, and do not engage him in debate over the Book of God. Their orators stood up and said: By God, we will debate him with the Book of God. If he comes with truth we recognize, we will follow him, and if he comes with falsehood, we will refute him with his falsehood. They debated the Book with 'Abd Allah for three days, and four thousand of them returned, all of them repentant, including Ibn al-Kawwa', until he brought them to 'Ali in Kufa. 'Ali sent to the rest of them and said: You have seen what has happened between us and the people. So stop wherever you wish until the community of Muhammad ﷺ gathers between us and you, that you do not shed forbidden blood, or cut off a road, or wrong a protected person. For if you do, we have declared war against you on equal terms. God does not love the treacherous. 'A'isha said to him: O Ibn Shaddad, he did kill them. He said: By God, he did not send against them until they cut off roads, shed blood, and violated protected people. She said: By God? He said: By God, besides whom there is no deity, it was so. She said: What about something that has reached me from the people of Iraq that they talk about, saying: 'the one with the breast,' the one with the breast? He said: I saw him, and I stood with 'Ali over him among the slain. He called the people and said: Do you recognize this one? Many came saying: I saw him in the mosque of Banu So-and-so praying, and I saw him in the mosque of Banu So-and-so praying, but they did not bring any clear proof about him except that. She said: What did 'Ali say when he stood over him, as the people of Iraq claim? He said: I heard him say: God and His Messenger have spoken the truth. She said: Did you hear him say anything else? He said: O God, no. She said: Yes, God and His Messenger have spoken the truth. May God have mercy on 'Ali. It was part of his speech that he did not see anything that pleased him except he said: God and His Messenger have spoken the truth. The people of Iraq go and fabricate lies against him and add to the hadith.

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